摘要
天人之际与人物之辨构成了儒学人与自然关系论的主要问题域,形上之天与形下的天、地、人、物相互补充,共同构成一个差异一体的开放的自然。在价值关系上,人对天地持敬畏之心,对万物则爱之有序、用之有度。在道德实践关系上,强调成己成物、参赞天地化育,在实现自然和谐的同时也使人自身的价值得以实现。在认识论上,重伦理、形上天理而轻物理,对自然物理的认识始终受制于对形上天理的体悟而未能得到充分发展,导致儒学所主张的自然和谐论处于一个比较原始的状态中。
The main concern of the Confucian idea of man and nature rests upon the relationship between the universe and man as well as that between man and matter; the metaphysical universe and the materialistic universe, earth, man and matter are mutually complementary and make up a unified, open nature with differences. From the value perspective, man holds a psychology of awe and veneration towards the universe and the earth, conceives love for order and reservation for use. As for moral practice, man values the principle of helping achieve oneself, others, and everything in the world, and advocates realizing one＇s own value while maintaining a harmonious nature and universe. Epistemologically, there has an emphasis on ethical relations and the heavenly reasons in the metaphysical sense but despises physics. Therefore, natural cognition is largely confined to metaphysics and could not be developed fully. These hence keep the Confucian ideology of natural harmony at a primitive stage.
出处
《北京师范大学学报（社会科学版）》
CSSCI
北大核心
2006年第4期129-133,共5页
Journal of Beijing Normal University(Social Sciences)
关键词
儒学
人与自然
差异一体
和谐
Confucianism
man and nature
difference unification
harmony
