摘要
作为元代理学宗师,许衡从宋末元初的社会实际出发,批判地继承了宋代理学的理论成果,不但突破了程朱理学的局限,兼取朱陆,开和会朱陆之先河,还提出了治生学说,使理学摆脱了理论清谈,成为经世致用的学说,开启了理学向实学发展的方向,许衡创造性地发展了宋明理学的理论。
As a master of Neo-Confucianism in the Yuan Dynasty, Xuheng, starting from social realities at the end of the Song Dynasty and the beginning of the Yuan Dynasty, critically inherited the theoretical achievements of the Song＇s Neo-Confucianism, not only breaking through the limits of Cheng and Zhu＇s Neo-Confucianism, but also combining and initiating to integrate with Zhu and Lu, and put forward some theories about people＇s lives, making it get rid its theoretical limits and become a practical doctrine, thus pointing out its developmental direction to the practice. In a word, Xuheng creatively developed the Song and Ming＇s Neo-Confucianism.
出处
《河南师范大学学报（哲学社会科学版）》
北大核心
2006年第4期25-28,共4页
Journal of Henan Normal University(Philosophy and Social Sciences)
关键词
许衡
宋明理学
和会朱陆
治生学说
Xuheng
Song and Ming＇s Neo-Confucianism
integrate with Zhu and Lu
theory about people＇s lives
