摘要
晋南北朝时期新道教所谓“六天”,仍指民间鬼道;“罢废六天故气”并未涉及对国家祭祀的批判;《三天内经解》“三道说”的基本态度是试图在一个旧有的概念中赋予新的内涵,从而建立起新的逻辑;“三道”说的独特性在于其“地域”观念,正是这种新观念的提出,才使得其整体理论具备了合理的逻辑基础。
The so-called "Liu Tian" of the neo-taoism during the epoch of division between south and north refers to the sorcery among the commoners and that "abolish the tradtion of Liu Tian" has little to do with the state's sacrificial rites. Then, the thesis clarifies stance of "triple tao" theory stated in the Scripture of San Tian. Finally, after examining the relationship between the Scripture of San Tian and the Scripture of Profound Taoism, the thesis points out that the unique character of the "triple tao" theory lies in its concept of regionalism. It is this new concept that lays a reasonable logical foundation for the entire theory.
出处
《南京晓庄学院学报》
2006年第3期43-48,共6页
Journal of Nanjing Xiaozhuang University
关键词
三天内解经
晋南朝道教
道教文献
Scripture of San Tian
Taoism during Jin Dynasties and Southern Dynasties
Taoist documentation