摘要
黄宗羲的经济思想从三个方面展示了晚明儒家经济哲学的新突破。第一,他提出了“工商皆本”的思想,首次从哲学高度肯定了工商行业在未来理想社会中与农业一道,居于本体地位;其次,他与同时代人所提出的货币思想,其实反映了要求建立统一货币等价物的货币学思想;最后,他提出要改革吏制与保护富民的思想,暗含了对传统国家法权的合法性的质疑。其经济哲学的根本价值诉求是国民财富的增值而不是一姓国家的财政增收,以托古的方式表达了对新社会的憧憬。
Huang Zongxi＇s economic ideas marked a breakthrough in late Ming Confucian economic philosophy. They can be explained in three ways. Firstly, he spelled out the theory of ＂gongshang jieben （both industry and commerce are fundamental to the governing of the state） ＂, affirming that industry and commerce, together with agriculture, should philosophically belong to the fundamental being in a future ideal society. Secondly, he and his contemporaries proposed the concept of currency, which indicates the economics of money for setting up a universal currency or equivalent. Third, he put forward the idea of reforming the official system and protecting affluent people, which implies his suspicion about the legal status of the traditional state right. What his economic ideas value most is an increase in national wealth rather than an increase of a country＇s financial revenue. This refleets his longing for a new society.
出处
《杭州师范学院学报（社会科学版）》
2006年第1期18-24,共7页
Journal of Hangzhou Teachers College(Humanities and Social Sciences)
关键词
黄宗羲
工商皆本
儒家经济哲学
现代意义
Huang Zongxi
gongshang jieben
Confucian economic philosophy
modern implications
