摘要
个体的离析,瓦解了西方宗教的稳态结构和组织的完整性,从而产生组织和意义的多元化,它为现代性的产生提供了契机。相较之下,中国社会的现代性转向之初却面临着这种“个体生成”的文化语境的缺失。通过剖析和解读王国维、苏曼殊二人的文本创作与审美追求,有助于了解中国式现代性的个人性话语如何在中国自身的宗教传统中产生,它们为中国文化的现代性建构作出了怎样的贡献。
It is the individual isolation that breaks the stabile integrity of the western religions. Hence multi-dimensions of organization and meaning are resulted. But there is no such cultural context of individuality at the initial transformation of Chinese social modernity. Consequently, an analysis of the writings by Wang Guowei and Su Manshu is helpful for the understanding of how the individual discourses of Chinese modernity are formed in the Chinese traditional religion, and what contributions they do to the construction of the Chinese modernity.
出处
《河北师范大学学报（哲学社会科学版）》
北大核心
2005年第6期114-121,共8页
Journal of Hebei Normal University(Philosophy and Social Sciences)
基金
天津市社科研究资助项目
项目编号:TJ-YW2005
