摘要
王国维在《周大武乐章考》一文中提出:1.除了《武》、《酌》、《桓》、《赉》,以外两篇,“自古无说”;2,《昊天有成命》、《般》为《大武》六篇中的两篇;3,《大武》诸诗“语义相承,不独为一诗”,诗的顺序是《昊天有成命》、《武》、《酌》、《桓》、《赉》、《般》。笔者对这些说法,根据史料,提出了商榷意见。认为,这不仅有关《诗经》诗篇的解释,而且实际涉及到如何认识古代礼乐形成的过程,如何认识礼乐和民间舞乐的关系?如何理解中国古代的祭祀制度?如何对待历史文献等问题,有必要进行深入地探讨。
In his research paper“Zhou Da Wu Yuezhang Kao”, Wang Guowei ascertained that “Haotian you Chengming” and “Ban” were included in “Da Wu”, but they had never been mentioned in the previous documents. And he made out the sequence of the six poems by means of an analysis of their meanings. However, the author finds these viewpoints still open to question according to historical materials. The discussion concerns not only the interpretation of The Book of Songs, but also involves the formation of ancient ritual music, the perception of the relationship between ritual music and folk dance music, an understanding of the sacrificial system in ancient China, and the approaches towards historical documents.
出处
《复旦学报（社会科学版）》
CSSCI
北大核心
2005年第5期80-87,128,共9页
Fudan Journal（Social Sciences）
关键词
诗经
周颂
大武诸诗
王国维
周大武乐章考
祭祀
礼乐
The Book of Songs
“Zhou Song”
poems of “Da Wu”
“Zhou Da Wu Yuezhang Kao”
offering sacrifices
ritual music
