摘要
祝辞系文学属于文艺诸形态尚未完全分化的《诗经》时代,与原始巫术宗教结合紧密,具体表现为祈祷、祝颂、诅咒等多种特征。周初祝官制度对《诗经》祝辞系文学的形成具有决定意义。《诗经》中的祝辞系文学体现为两种样态,一是全篇为祝辞,二是包含祝官活动和祝辞成分。祝辞系文学之根源及兴盛时期在西周春秋,随着原始宗教信仰的淡薄,祝辞系文学由正统地位跌落回民间形态,并与愚昧迷信结合在一起,从此再也没有机会登上正统文学的大雅之堂。
The article studied the system and dominative realm of the officiating invocator which had intensively combined with the primitive witch and religion, the invocator＇s literature had many characteristic of benedictory, carol and curse, the system of officiating invocator in western Zhou had a pivotal in the forming of the invocatory literature of Shijing（classic of poetry） . With the disappearing of the primitive religious Consciousness , the invocator had descended down to the ordinary folk and mixed with the superstitions.
出处
《齐鲁学刊》
北大核心
2005年第4期60-65,共6页
Qilu Journal
基金
国家社会科学基金项目"宗教伦理与中国上古祭歌形态研究"(03CZW005)。
关键词
祝
祝辞系文学
言灵信仰
《诗经》
the invocator（Zhu）
the invocatory literature
the belief of language＇s fascination
Shijing（classic of poetry）
