摘要
杨简通过“扇讼”之问接受了陆九渊的“本心”思想,强调了“本心”澄然清明、自然静定、自善自明、知是知非、圆融自足的特点。并通过“鉴中象”之喻,回答了“心”与万物的关系,指出“心”作为“镜”乃“虚明不动”,而世间万物虽然纵横交错,变化万状,但都不过是自然而然地映现的镜中象。在此基础上,杨简进一步提出了“举天地万物万化万理皆一”的观点,说明了万物、万化、万理的同一性,以及由此而衍生出的“一”、“我”、“己”诸范畴与“心”之间的同质异称关系。最后作者辨明杨简之学并不是所谓的“唯我论”,而是“心本论”。在论述中,作者指出了杨简之学对陆九渊之学的深化与超越之处。
This paper is on the view of Yang Jian's Thought on Mind. Yang Jian accepts Lu's thought on Mind by his own enlightenment over the Mind. Emphasizes that the Mind characterize clarity, self nourishing and refreshing capacity. In terms of the relation between the substance and the Mind, Yang Jian proposes a theory called as the image within the mind. On the theory main body need not care about, but universal substance would naturally be reflected in the mirror. On the base of the theory, Yang gives a unique proposition that universal substance and all science can be attributed to the one. Finally, the author offers that Yang's theory is not solipsism, but Pan-Mindism. In the paper, author pointed out that Yang not only succeeds Lu's thought, but exceeds him as well.
出处
《湖南大学学报（社会科学版）》
2005年第4期38-42,共5页
Journal of Hunan University(Social Sciences)
关键词
杨简
本心
鉴中象
一
Yang Jian
Mind
the image within the Mind
one
