摘要
马王堆帛书易传《要》篇中“益之为封也,春以授夏之时也”、“授(损)者,秋以授冬之时也”一语,与汉易卦气六日七分说图式之损、益两卦所处的节气位序正相吻合,这表明帛书作者已具备汉易卦气知识。据传世文献看,二十四气的确立不会早于秦汉之间,汉易卦气说之形成当在汉初,故帛书《要》篇的成书,不会早于西汉之初。
In the chapter of Yao (Essentials) in the Yi Zhuan (Commentaries on the Book of Change) copied on silk excavated at Ma-wang-dui, there is an expression of that “hexagram Yi (the 42nd hexagram in the current version of Zhouyi) corresponds to the turn from spring to summer”, “hexagram Shun (the 41st hexagram) to that from autumn to winter”. This expression coincides the time correspondence of the two hexagrams in the Qua-qi (a theory illustrating the correspondence between the seasonal points and 365 days of a year to the 64 hexagrams) Chart of the Han Dynasty. It embodies that the author of the Yi Zhuan on silk had a grip of Qua-qi knowledge. According to transmitted materials, the establishment of the 24 seasonal points could not be completed before the time between the Qin and Han dynasties, and thus the completion of the Qua-qi theory ought to be in the beginning of the Han dynasty. So, Chapter Yao ought to be completed no earlier than the beginning of the Western Han Dynasty.
出处
《齐鲁学刊》
北大核心
2005年第3期34-38,共5页
Qilu Journal
