摘要
先秦儒学的本质是一种政治的道德哲学,其创发是源于对政治之“道”的高度自觉,政治秩序的重建乃是基本的思想主题,而“正名”则是君子“为政”的根本。作为政治哲学,先秦儒学展示给人们的思想景观是精神与欲望的冲突,是人性之高贵与卑俗的对抗,“教化”因此而成为政治的重要使命。先秦儒学建构的是一个与现代自由主义政治哲学根本不同的思想世界,它能够为我们反思“现代性”问题提供有益的价值资源。
The nature of preQin Confucianism, which is originated in the intense selfconsciousness of political tsao, is a kind of political ethic philosophy. Its basic thought lies in the reconstruction of political order. Conformity to social order is the fundamental principle for gentlemen to follow in their administration of governmental affairs. As a kind of political philosophy, the preQin Confucianism reveals to us the conflicts between spirit and desire, and the confrontation between the noble and the mean. Thus, an important political mission is to instruct and educate the ruled. The ideological world in the preQin Confucianism is quite different from modern political liberalism. It is a valuable resource for us to rethink 'modernity' problems.
出处
《山东大学学报（哲学社会科学版）》
北大核心
2005年第3期87-93,共7页
Journal of Shandong University(Philosophy and Social Sciences)
关键词
先秦儒学
政治哲学
道
自由主义
Pre Qin Confucianism
political philosophy
Tsao
liberalism
