摘要
柳的人格化,起初是与文人的理想企盼联系起来。筑堤防汛的实践体验深化了民间对柳的植物神崇拜,甚或出现了柳神(植物神)与水神(动物神)斗以护民的传说。植柳,不只是为美化环境,亦有实用目的。柳传说在很大程度上充实了柳文化中的神秘崇拜部分,为柳文化注入了新鲜的活力。而佛教文化的传入为柳崇拜的中国化,起到了难得的催化作用。
At first, the personification of willow connects with the ideal of the literature. The practical experience of planting willow in embankment to resisting flood deepens people's plants worship to willow in folk. Even more, there become many folks that the willow spirit(the plant spirits) fights with water spirit(the animal spirits) in order to protect people. Planting willow not only beautifies surroundings, but has its practical purpose as well. Willow tales ,to a great extent, enriches the mystery worship in willow culture, and puts much fresh energy into willow culture.But the Sutra culture plays an important role in the curse of the change of willow worship.
出处
《东北师大学报（哲学社会科学版）》
CSSCI
北大核心
2005年第2期106-111,共6页
Journal of Northeast Normal University(Philosophy and Social Science Edition)
关键词
柳文化
意象
植物崇拜
文化丛
汉译佛经
willow culture
image
the plant worship
cultural concentration
Chinese version of sutra
