摘要
通过对朱熹伦理学说建构中具有重要意义的几个环节的分析 (如从学李侗、《近思录》编纂、鹅湖之会、《四书章句集注》完成等),阐发朱熹道德伦理学说形成的基本过程和基本框架,即:朱熹道德伦理学说的出发点是解决求为圣贤与做圣贤难之间的矛盾;其道德伦理学说建构的起点是对“未发已发”问题的探索;其伦理学说的基本框架是:围绕“成德目标”(理想人格)对“成德工夫”作重点阐发,形成以解决本体论问题为前提、突出道德认知、致知与力行并重的道德伦理学说。
The agent of Zhu Xi theory of morals is to solve the contradiction between the seeking for sages and the difficulty of being sages; the starting point of his theory’s establishment is the exploration of “Weifa and Yifa”; the key link of the establishment of learning from Litong, compiling Notes to the Four Classical Books, and attending the Goose-Lake Conference; the frame of the establishment is to determine the goal of becoming men of virtue (ideal character) and to “work out the virtues”, in order to form his own theory of morals which is to solve the nominal as presupposition, to protrude the moral cognition, and to lay equal stress on working for the cognitional and practice.
出处
《合肥学院学报（社会科学版）》
2005年第1期23-27,87,共6页
Journal of Hefei University:Social Sciences
关键词
成德目标
成德工夫
未发
尊德性
道问学
圣贤气象
朱熹
道德伦理学说
the goal of becoming man of virtue
work out the virtues
Weifa and Yifa
heart and reason
respecting virtue
the study of Tao
heavenly principals and human desires
sages and men of virtue with a tremendous momentum
