摘要
"神"、"钱"、"权"都是人的某种本质力量的对象化,"神本"、"物本"、"官本"都是人以人的某种片面性的本质为本。以人为本不能归约为以民为本和以人民为本。在全球视域中,人作为同一性和同质性的类,人为本意指人是人的世界、社会、历史和人自身的根源和根基,世界、社会、历史和人自身是以人为本的。在社会和阶级视野中,人作为具体的现实的人,以人为本则是具体的、历史的,只有到了共产主义才展现出它的完整的形态。以人为本理念的贯彻和落实,依赖一种社会经济政治制度的安排,依赖于一种真正以人为本的客观社会生存模式。
'God', 'money' and 'power' are objectifications of some essences of people. Therefore, 'god worship', 'money worship' and 'power worship' put the one- sided essences of people first place. Human- orientation can't be equated with whether masses- orientation or people - orientation. From the global perspective, human - orientation implies that people are the basis of world, society, history and people themselves. From the social and class's perspective, human- orientation is concrete and historical. Under different social and historical conditions, The implementation of the policy of human - orientation should based on the political and economic institutional arrangement and the social life's mode which embody indeed the thought of human - orientation.
出处
《北京行政学院学报》
CSSCI
北大核心
2005年第1期76-81,共6页
Journal of Beijing administration institute
关键词
以人为本
社会关系
制度安排
human - orientation
social relations
institutional arrangement
