摘要
蒙文通的经学思想承廖平而来并加以发展。他批评汉学流弊 ,倡鲁、齐、晋之学 ,以地域分今、古 ;破弃今、古文经家法 ,而宗周秦儒学之旨 ;其后 ,蒙文通又提出汉代经学乃融会百家 ,而综其旨要于儒家而创立的新儒学的见解 ,推崇西汉今文经学 ;后于晚年对今文经学提出批评 ,认为今文经学乃变质之儒学。蒙文通的经学思想内涵丰富 ,经历了四次变化 ,值得认真总结与研究探讨。
Meng Wentong inherits and develops Liao Ping's thoughts of Jing Xue. By criticizing the abuses of Han Xue, he advocates Lu Xue, Qi Xue and Jin Xue,and distinguishes Jing Xue in Western Han and Eastern Han Dynasty according to regions. He discards the two 'family' regulations, worships the Confucian School in Zhou Qin period and puts forward the view that Jing Xue in the Han Dynasty blends all schools together and that it is a Neo-Confucianism. He praises highly Jing Xue in Western Han Dynasty however, in his late years, he holds a critical opinion to it and regards it as a degenerative Confucianism. Meng Wentong' rich thought of Jing Xue experiences four changes and is worth further study.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2004年第6期98-103,共6页
Journal of Sichuan University：Philosophy and Social Science Edition
基金
四川省巴蜀文化研究中心系列课题项目
关键词
蒙文通
经学
四变
Meng Wentong
Jing Xue
four changes
