摘要
在儒家的圣人榜中列为圣人的,除了孔子、孟子之外,都是治国平天下、擅长文治武功、德行高尚的统治者。儒家思想家们给历代统治者开列了一个需要效法的"为政以德"的榜样谱系。儒家所谓的"人治",与其说是不要"法治",不如说是强调"圣人之治",即强调只有具备像儒家"圣人榜"中的统治者那样的政治思想道德素质的人,才具有治理国家的资格。正是由于儒家的德治思想直接将统治者的道德水平与国家的治理联系起来,因而后来之人尤其是今人,才意欲将儒家的德治思想与人治思想相提并论。这是德治思想被人们认同为人治思想的一个根本原因。对德治思想的诸多误解,问题的源头也正在这里。
Besides of Confucius and Mencius, in the 'saint name list', the learned rulers with lofty virtues were included also. Thinkers of Confucius set an example for different rulers to reign with good virtue and emphasized this point in the name list. As the result of it, people nowadays have the purpose to mention the virtue-control thought and people-control thought in the same breath. This is the primary cause why people looked the two thought as the same.
出处
《淮阴师范学院学报（哲学社会科学版）》
2004年第5期617-622,共6页
Journal of Huaiyin Teachers College(Social Sciences Edition)
关键词
儒家“圣人榜”
政治伦理目的
the 'saint name list' of Confucius
political ethic purpose
