摘要
魏晋南北朝时期儒学日渐边缘化,士族"经明行修"的文化教养遂转化为玄学的"风度"及对文艺的爱好,使之成为士族的行为模式。士族要维系文化世家的地位,就必须随着文化之演变而演变,而文化以士族为载体,就必然打上士族的印记,其中文学又与文化作同构运动,由是形成士族、文化、文学三者的生态关系。
In Wei, Jin and Northern and Southern Dynasties, Confucianism was becoming ever more marginalized. Intellectual strife in the perfection of character and scholarship turned into metaphysical “airs' and literary indulgence, which, then, served as the behavioral patterns for literati of that time. The literati changed with the evolution of culture to maintain their position as a cultural family. Indeed, the literati were the carrier of culture, which inevitably bore their imprint. As literature and culture are interdependent, there is an ecological relationship between literati, culture and literature.
出处
《福州大学学报（哲学社会科学版）》
2004年第4期39-42,共4页
Journal of Fuzhou University(Philosophy and Social Sciences)
关键词
士族
文化
文学
生态关系
Literati, culture, literature, ecological relationship
