摘要
老子君主论的核心内容是“无为”。君主最重要的任务就是消除有为之心 ,从而实现自己的政治理想。老子君主论和孔孟君主论有两个形似神非。庄子继承了老子的思想 ,但是提出了“无君”的激烈主张。不过庄子的理论中又包含了对现实君主制度的妥协。散见于《管子》和《吕氏春秋》中的道家思想则主张君主应该用无为的手段 ,来实现国家的长治久安。这就把道家君主论改造成为一种高超的统治术。
Letting things take their own course is the main content in Lao Zi's monarchic theory.The main task of a monarch is to fulfill his political ambitions by discarding any desire.Two similarities in form but not in reality exist between the monarchic theory by Lao Zi and that by Kong Zi and Meng Zi.Zhuang Zi inherited Lao Zi's thought,but put forward the 'needing no monarch' theory.But concessions to monarchy exist in his theory.The Taoist thought in Guan Zi and Lü Shi Chun Qiu maintained that monarchs should carry out the state's lasting political stability by letting things take their own course,which transformed Taoist monarchic theory into an excellent governance.
出处
《许昌学院学报》
CAS
2004年第3期79-82,共4页
Journal of Xuchang University
关键词
先秦道家
君主论
无为
形似神非
无君
清静无为
Taoism in the pre-Qin Dynasty
monarchic theory
letting things take their own course
similarity in form but not in reality
needing no monarchs
