摘要
清季民初 ,梁启超深入揭露和批判了社会上道德沦丧、吏无廉耻、士无名节、重私轻公、名实相悖等社会陋习。为阐释其道德救国思想 ,他围绕理论上界定道德概念、近代道德核心为爱国民族精神、近代道德内涵体现为近代私德公德统一、其形成源于理性把握中外道德实质、而主旨在于塑造近代人格等方面作了比较全面系统论证 ,主张通过立志与修身结合、教育与引导并举、改造与育人互动、道德与制度统一达到塑造新国民 。
Liang Qi-chao mercilessly exposed and animadverted on the social corrupt customs about the moral degenerating and officials' having no sense of honor, scholars having no integrity, paying attention to the private and looking down on the public, name against reality between the Late Qing Dynasty and the Early Republic of China. He entirely had the annotations on defining the moral concepts, laid stress on regarding loving the nation ethos as the core of the moral, uniting the modern social morality and personal morals, grasping the essence of the moral and its criterions in reason so as to shape the modern ideal personality of China in system. He desired to model the new citizens in order to make the salvation come true, by means of combining having soaring aspirations and cultivating good personal morals, employing both education and guiding, making reconstructing and raising persons work in coordination, moral and system integrating, etc.
出处
《华中师范大学学报（人文社会科学版）》
CSSCI
北大核心
2004年第5期76-82,共7页
Journal of Central China Normal University:Humanities and Social Sciences
关键词
清季民初
梁启超
道德救国
私德
公德
近代人格
between the Late Qing Dynasty and the Early Republic of China
Liang Qi-chao
moral salvation
social morality
personal morals
modern personality
