摘要
郭店楚简儒家文献展示出孔子之后儒家礼乐教化美育观的发展。楚简继承、发展了孔子的社会性礼乐教化观念,对礼乐之间的关系及其在道德教化功能上的差异有较明确的认识,尤其是从人性论出发对"乐教"的审美教育作用进行了深刻、细致的论述,是其对儒家美育观的重大贡献。楚简的美育观上承孔子,下启孟、荀,其基本思想与荀子关系更为密切。
The discovery of Guodian Chujian,which is the Confucianism literature,discloses the development of Liyue,which is the aesthetic education thought after Confucius.Chujian inherits and develops social Liyue thought of Confucius and definitely shows the relationship between Li and Yue and differences between them in moral education function.It especially carries on a deep and delicated demonstration to aesthetic education function of music education . It greatly contributes to the aesthetic education thought of Confucianism.The aesthetic education thought in Chujian inherits from Confucius and enlightens Mengzi and Xunzi.And its basic thought is more closed with Xunzi.
出处
《吉林师范大学学报（人文社会科学版）》
2004年第4期66-70,共5页
Journal Of Jilin Normal University:Humanities & Social Science Edition
关键词
郭店楚简
儒家
礼乐教化
美育
乐教
Guodian Chujian
Confucian
Li and Yue Cultivation
aesthetic education
music education
