摘要
“宗教是在原始时代从人们关于自己本身的自然和周围的外部自然的错误的、最原始的观念中产生的。”这一经典的论断无疑是正确的。原始宗教是在万物有灵论观念的思想基础上形成了神灵崇拜图腾信仰和多神崇拜是它的基本特点。良渚文化,自从1936年发掘后,尤其是进入七十年代以来,张陵山、草鞋山、寺墩、福泉山等一批重要遗址的发掘,良渚文化愈来愈受到人们注目,其中特别是良渚文化的玉器,更是探讨的“热门”。本文主要根据反山、瑶山的资料对良渚玉器所谓的“神徽”、琮璧、钺杖、玉器纹饰演变及原始宗教与文明的关系作一尝试性的探讨,以求教于各位先生。
This article researched into an original religion problem from Liang zhu Cultural jade article in five respects. It pointed out 'god emblem'' was an emblem of Liang zhu person and it meant a god rode a frog; the bird reflected that our ancestors worshiped the nature; the long hollow piece of jade with rectangular sides indicated the earth was square and it can help person into the Heavens and the round flat piece of jade with a hole in its centre indicated that it was a worship material. The person with a stick was a chief or was a pastor. We found, too, that the Liang zhu persons had formed a worship to offer sacrifices to gods or ancestors when we researched into other historical remains of Liang zhu culture.
