摘要
论凉州佛教及沮渠蒙逊的崇佛尊儒张学荣，何静珍一、引言在去年香港举办的第三十四届亚洲及北非国际学术会议上，我曾以“凉州石窟及有关问题”为题，作过发言（全文已在《敦煌研究》１９９３年第４期上发表）。主要论证了“凉州石窟在哪里”，并粗略地读了一下“凉州石窟...
he Liang zhou township situated at the east end of the Hexi Carridor.Buddhist re-ligion had been very popular in the Liangzhou area before the Former Liang period.it natonly trained many Buddhist monks whe were good at translation of Buddhist Scripturesand preaching Buddhist doctrine,but also brought up emerpers such as Ju-qu-meng-xunwho believed in Buddhism very much.He had the place for translation of Buddhist Scrip-ture set up;Buddhist sutras translated and many grattoes carved.The grand Buddhistmonks gathered in Liangzhou and Liangzhou became Buddhist center in north China.Though Ju-qu-meng-xun believed in Buddhism.as the grand monk Dao shi said that hehad not profaundly known what Buddhism meant.He also believed in Taoism and wor-shiped Queen Mother of the west.At the same time,he put Confucian scholars such asSong Yao,Liu Bing and Zhang Zhan in an important pasition.So that under his ruile,theNorthern Liang which was encircled by great enemy on all sides could exist and develop.In fact,Ju-qu-meng-xun even more believed in Confucianism and carried out the tradi-tional Confucian line.
出处
《敦煌研究》
CSSCI
北大核心
1994年第2期98-110,共13页
Dunhuang Research
