摘要
陆九渊、杨简、陈献章、王守仁、王畿、罗汝芳对心性本体特征的揭示层层深入,直至二曲达到极峰;明末冯从吾、高攀龙以及清初李二曲等学者分别主要从工夫和适用角度,在程朱、陆王基础上完善了儒家内圣外王结构模型的圣人理想。
This paper points out that the analysis and interpretation of the features of idealist ontology made by Lu Jiuyuan, Yang Jian, Chen Xianzhang, Wang Shouren, Wang Ji and Luo Rufang explored further into its essence, and that it reached its zenith by Er-qu in the early Qing Dynasty. Furthermore, on the basis of the study of both Cheng-Zhu School and Lu-Wang School, Feng Congwu and Gao Panlong in the late Ming Dynasty and Li Erqu in the early Qing Dynasty perfected the Confucian ideal saint model of internal sacredness and external social participation.
出处
《渭南师范学院学报》
2004年第4期20-24,共5页
Journal of Weinan Normal University
