摘要
朱熹在建立宇宙本体论体系过程中 ,由于其天理的客观外在性与超验性 ,导致了道德他律与知性主义倾向 ,偏离了孔、孟以来的德性主义传统。针对朱熹哲学的不足 ,王阳明以内在于主体的良知代替了朱熹的天理 ,否定了天理的客观性与超验性 ,把理收摄于一心 ,建立起彻底的儒家心性论 ,既消解了朱熹哲学的内在理论矛盾 。
In the process of constructing his theory of cosmology and ontology,owing to the objective and transcendental nafure of his heavenly principle led to Zhu Xi's heteronomy of morality and the tendency of understanding which deviated the moral tradition of Confucius and Mencius.In order to rectify Zhu Xi's defect,Wang Yangming made use of innate knowledge instead of haevenly Principle and denied the objectivity and transcendentalism of heavenly principle.He concentrated the objective principle in the heart,and constructed a complete theory about the heart and human nature.It not only solved the theoretical contradiction of Zhu Xi's philosophy,but reconstructed the moral tradition of Confucianism.
出处
《山东师范大学学报（人文社会科学版）》
北大核心
2001年第2期56-59,共4页
Journal of Shandong Normal University(Humanities and Social Sciences)
关键词
朱熹
天理
王阳明
良知
Zhu Xi
heavenly principle
Wang Yangming
innate knowledge
