摘要
“暴戾狂躁”作为当代十大社会病态之一,负面效应严重;明末社会变乱,同样弥漫着戾气、杀气、燥竞、气矜、气激等病态的社会氛围和群体性精神疾患,王夫之侧身其间,予以深刻反思.基于气的多种内涵规定、气的“正态净化”与“负态污染”,以及个体之气与社会之气的交感转换机制,王夫之在《庄子解》“援庄入儒”,抉发庄学“能移而相天”之旨,稳固儒家君子之道的超越根据,提供了个体修养正气、化解“社会病态”的可能进路.
Ruthless,tyrannical,mania as the top social morbid,causes serious pmblems.At the end of the Ming dynasty,the society was divided and full of insurrections,it also filled with morbid social atmosphere and common mental disorders such as rage,murderous,irritable t arrogant.Going through that time,Wang Fuzhi made deep reflection.Based on the multiple connotations of Qi,and it's purification and pollution,and the transformation mechanism of Qi between individual and society,Wang Fuzhi wrote Annotation of Zhuangzi and interpret the meaning of“transform Qi and purify socity".It provides one way that a gentleman may resolve the social morbid by self-discipline and self-training.
作者
陈昊
Chen Hao(Department of Philosophy,Xiamen University,Xiamen 361005,China)
出处
《哲学评论》
CSSCI
2018年第1期239-253,共15页
Wuda Philosophical Review
关键词
社会病态
气论
王夫之
《庄子解》
君子之道
social morbid
Qi
Wang Fuzhi
Annotation of Zhuangzi
nobleman's Tao
