摘要
《老子》"有生于无"的命题是万物生成论还是"本体论"一直存在争议.楚简本《老子》"天下之物生于有,生于无"的出现使争议复杂化.本文对"有生于无"从何处来进行追问,通过分析《庄子》中有无观念的发展演变,认为"有生于无"是一种古老的宇宙生成论,"有生于无"的内涵有一个形而上的过程,经历了从万物生成论到"本体论"的演变.楚简本《老子》"天下之物生于有,生于无"的观念并非最早的万物生成论,而是"有生于无"观念形而上过程中的一个阶段.从万物生成论意义上的"有生于无",到"生于有,生于无",再到"本体论"意义上"有生于无"的演变是中国哲学发展的重要线索.
There has always been a controversy about whether the proposition of“born in Wu(无)”in Laozi is the theory of creation of everything or“ontology”.The appearance of“born in You(有)and Wu(无)”in Laozi in Chu Bamboo Slips complicates the controversy.This paper probes where the idea come from,analyzes the development of the concept of“born in You(有)and Wu(无)”in Zhuangzi,and believes that the concept of“born in Wu(无)”is an ancient cosmological generation theory.The concept of“born in Wu(无)”evolved from generation theory to“ontology”.The notion of“born in You(有)and Wu(无)”is not the earliest theory of creation of everything,but a stage in the metaphysical process of the concept of“born in Wu(无)”.The evolution of“born in Wu(无)”in the sense of all things generative theory,to“born in You(有)and Wu(无)”,to“born in Wu(无)”in the sense of“ontology”is an important clue to the development of Chinese philosophy.
出处
《思想与文化》
2020年第2期54-61,共8页
Thought & Culture
关键词
老子
有生于无
生成论
本体论
born in Wu(无)
generation theory
ontology
