摘要
鲁迅早年多次批评清末改革界由于利己之风导致的腐败现象.在章太炎的影响下,鲁迅主张排除利己之心的革命道德,并将对于"利己"的批评引申到了更深入的功利主义伦理及其人性论层面.鲁迅早年关于"个人主义"的论述思路,其出发点是为了反驳清末盛行的功利主义的利己论.针对功利主义改革者从"利己"出发提出的重建群己关系的思路,鲁迅首先区别了"个人"与"利己",他认为"个人"必须超越功利主义的自然人性论.在此基础上,鲁迅呼吁用诗学方式重建群己之间的精神纽带,"个人"之间最终实现的是一种非功利主义的精神大联合.
In his early years,Lu Xun repeatedly criticized the corruption in the reform circle in the late Qing Dynasty.Under the influence of Zhang Taiyan,Lu Xun advocated the revolutionary morality of eliminating self-interest and extended his criticism of“selfinterest”to a deeper level of utilitarianism ethics.Lu Xun’s early thinking on“individual”,of which the starting point was to refute utilitarian egoism prevailing in the late Qing.Against the ideas of group-self relation reconstruction from“self-interest”put forward by the utilitarian reformers,Lu Xun firstly separated the relationship between“individual”and“self-interest”,he believed that“individual”must go beyond human nature which the utilitarianism theory insisted on.On this basis,Lu Xun called for a poetic way to reconstruct the spiritual bond of group and individuals.Finally,the individuals realized a spirit grand coalition instead of the kind of utilitarian.
出处
《思想与文化》
2020年第2期188-208,共21页
Thought & Culture
基金
上海市哲学社会科学规划青年课题“东西文明交汇视域中的鲁迅科学知识谱系研究”(2019EWY001)
上海市“晨光计划”(19CG30)
关键词
鲁迅
利己
功利主义
个人
人国
Lu Xun
self-interest
utilitarianism
individual
natural humanity
human state
