摘要
谱学研究源远流长,至今所研究范畴已经非常广泛,尤其是当今,更多的学人注意到谱系[1]之于中古史研究的特殊价值,不少学者重点考察了士族谱系中的层累构造及其郡望的伪冒、攀附,甚至虚构等现象[2].随着研究的深入,他们不再满足于"去伪存真"的实证层面,而是关注谱系书写背后所蕴含的意识结构及其透露的政治文化意义等.
The Pei’s family in Hedong region was one of the extremely important families in history.The origin of Pei’s family wasn’t single according to the legend.The Peimao’s family from Wenxi areas firstly became centralized in the last years of the Han Dynasty,traced as the main sources of Pei’s pedigrees construction in the Southern and Northern Dynasties.From the Prime Minister’s Genealogical Tables in Xin Tang Shu(《新唐书》)about the structure of Pei’s pedigree,two oppositions implied which were the competition between the North and the South as well as the confrontation between the East and the West.The Zhongjuan Pei(中眷裴)concerned the family style,while the Southward Wu Pei(南来吴裴)more emphasised on the lineage construction that made the Hedong Pei’s Southward migration reasonable in the late Jin Dynasty.The Dongjuan Pei(东眷裴)caught up from behind and their pedigrees made up the majority since the Tang Dynasty.The Hedong Pei’s family became significant until the Northern Song Dynasty by the constitution"Three-Juan-FiveFang"("三眷五房")of Lv Xiaqing.The idea that one common ancestor of Pei’s family existed in Xin Tang Shu firstly became the base of the Pei’s family cognation after Song Dynasty.The genealogy structure in Shi Ji(《史记》),Han Shu(《汉书》),the concept that Leading genealogy into history was inherited and the legend of family origins in Yuan He Xing Zuan(《元和姓纂》)was combined,which made a textual foundation of the consciousness about Chinese common ancestors that sprout in the pre-Qin period and the developed later.The historical memory of these texts played a unique role to the family genealogy origins and supported the evidence about the consciousness of Chinese common ancestors.
出处
《唐史论丛》
2021年第1期223-239,共17页
基金
山西省哲学社会科学规划课题“碑志所见河东裴氏家风资料的整理与研究”(项目编号:2020YJ068)成果
