摘要
唐宋金元,镌刻佛经的石质墓幢留存于今者甚夥,时有新见。而唐代的《王庆墓碣》《中岳东闲居寺元珪和尚纪德幢》、北宋《元丰四年郑节幢记》一类不刻佛经专刻墓志、墓碑而自铭为幢、碣者为数极少。金代石质幢柱形《清河郡张仪墓志铭》,出自今山西省东境南部,是这一地区富裕农民于父母墓前所立幢柱的孑遗。意在怀念先人,昭示后嗣,是墓幢的特殊自铭。金元时期成书的《大汉原陵秘葬经》所述《庶人幢碣仪制》是唐宋以来数百年间形成的于墓前立幢葬俗的规式。另外,唐代除了记事石幢,也有自铭为碣的碑刻和墓志。
It is not rare to find Dharani pillars in tombs of the Tang,Song,Jin and Yuan dynasties.However,there are very few of pillars inscribed with epitaphs instead of Dharani,whose names are chuang(幢)or jie(碣)according to their inscriptions,such as the Wang Qing Mujie and the Zhongyue Dongxianjusi Yuangui Heshang Jidechuang of the Tang dynasty,as well as the Yuangfeng Sinian Zheng Jie Chuangji of the Northern Song dynasty.The Stone pillar of Qinghejun Zhangyi Muzhiming,unearthed in Southern Shandong Province,is a special example of stone chuang.The Shuren Chuangjie Yizhi in the Dahan Yuanling Mizangjing which was written in the Jin-Yuan period records a series of rules for the erection of Chuang before tombs.In the Tang dynasty,besides the chronicle pillars,there were also tomb stones or epitaphs which were called jie in their inscriptions.
出处
《洛阳考古》
2022年第3期42-55,共14页
Archaeology of Luoyang
基金
国家社科基金项目“2000年以来流散唐代墓志的整理与研究”(批准号:19BZS004)阶段成果
关键词
经幢
墓碣
张仪墓志
金代
dharani pillar
mujie
Zhang Yi’s epitaph
Jurchen Jin Dynasty
