摘要
近年来,中国马克思主义实践论美学深切关注人的生存状态和精神欲求,为淡漠疏离的人际关系和信仰缺失的社会现实提出了自己的理论主张,表明在经历了社会学美学和心理学美学的理论形态后,实践论美学在向人学美学理论形态拓殖中有了重大进展。继朱立元先生和张玉能先生之后,阎国忠教授近期对爱、信仰以及自然等问题的系统论述是这一理论形态建构趋于成熟的显明标志。这既是顺应时代要求的哲学思考,也是实践论美学在历史和内在逻辑上的必然延展,其拓展了中国美学研究的学术空间,极大地促进了马克思主义实践论美学的当代转型发展。
In recent years,Chinese Marxist practical aesthetics has paid close attention to people’s living conditions and spiritual desires,and has put forward their own theoretical claims for the indifferent interpersonal relationship and the social reality of lack of faith.It shows that after experiencing the theoretical paradigm of sociological aesthetics and psychology aesthetics,practical aesthetics has made significant progress in the colonization of the theoretical paradigm of human aesthetics.Following Zhu Liyuan and Zhang Yuneng,Yan Guozhong’s recent systematic discourse on issues of love,belief,and nature is a clear sign that this theoretical paradigm tends to mature.Constructing the humanistic paradigm is not only a philosophical reflection that conforms to the requirements of the times,but also an inevitable extension of the aesthetics of practice in history and internal logic.It expands the academic space of Chinese aesthetics research and greatly promotes the contemporary transformation and development of Marxist practical aesthetics.
作者
石长平
SHI Changping(Xuchang University)
出处
《马克思主义美学研究》
2019年第2期276-297,627-628,共24页
Research on Marxist Aesthetics
基金
2019年国家社科基金后期资助项目“中国审美经验的哲学叙述:实践论美学学术史研究”阶段性成果
关键词
实践论美学
爱与信仰
人学理论形态
当代发展
practical aesthetics
love and faith human paradigm
contemporary development
