摘要
作为后批判理论的核心人物,德里达后期对政治问题的关注使之解构思想更为复杂,特别是友爱政治学在当代产生—种美学上的效应,为推进审美政治的发展提供了关键的思想资源。德里达在经典友爱谱系的解构中探索政治的限度,从友爱话语的非对称性中主张绝对他者的在场,为思考审美差异问题奠定基础;博爱政治的去兄弟化与女性位置的凸显创造出“独特性”的美学理念;敌友划分的解构拒斥二元对立的本质政治,使政治永远处于弥赛亚的“尚未”状态,以另样友爱通向多元共同体的构造。
As a central figure in post-critical theory,Derrida's late attention to political issues complicates his deconstructive thought,and the politics of friendship in particular produces an aesthetic effect in the contemporary era,providing a key intellectual resource for advancing the development of aesthetic politics.Derrida explores the limits of politics in the deconstruction of the classic genealogy of friendship,asserting the presence of the absolute other in the asymmetry of the discourse of friendship and laying the groundwork for thinking about aesthetic difference;the de-brothering of friendship and the prominence of women's position create the aesthetic concept of“uniqueness”;the deconstruction of the division between friend and foe rejects the essential politics of dichotomy and keeps politics in a state of messianic“not-yet”,which leading to the construction of a pluralistic community through a another friendship.
作者
陈晓彤
Xiaotong CHEN(East China Normal University)
出处
《马克思主义美学研究》
2024年第1期175-186,477,共13页
Research on Marxist Aesthetics
基金
国家社科基金一般项目“当代批判理论的美学问题研究”(22BZW039)阶段性研究成果
关键词
爱的政治
后批判理论
审美政治学
德里达
友爱
The politics of love
post critical theory
aesthetic politics
Derrida
friendship
