摘要
方克立在阐扬马克思主义的综合创新文化观的过程中,提出了“马魂中体西用”的观点。“马学为魂”指的是马克思主义在社会主义新文化建设中的主导地位;“中学为体”指的是文化的民族主体性,即中华文化的主体地位;“西学为用”体现的是中国新文化建设的开放态度。“马魂中体西用”论同中国式现代化理论高度契合。中国式现代化理论综合了来自中华优秀传统文化、国外优秀文明成果和马克思主义三方面的文化资源,突出体现了党的文化建设指导方针。通过这一理论,可以明晰三种资源在融通生成中国式现代化理论中的地位和关系,推动中国式现代化的话语体系构建。
In the process of elaborating the Marxist concept of integrated innovation culture,Fang Keli formally proposed the theory of“Marxism as the spirit,Chinese tradition as the basic structure and Western knowledge as the instrument”.“Marxism as the spirit”refers to the dominant position of Marxism in the construction of the new socialist culture;“Chinese tradition as the basic structure”refers to the subjectivity of national culture,which is the main position of Chinese culture;“Western knowledge as the instrument”reflects the open attitude of the construction of the new Chinese culture.The theory of Chinese path to modernization synthesizes cultural resources from three aspects:the excellent Chinese traditional culture,the excellent foreign civilization and Marxism,and highlights the Party's cultural construction guidelines.Using this theory,we can clarify the relationship between the“soul”,“body”and“application”of the three resources in the integration of the theory of Chinese path to modernization,and promote the discourse system of Chinese path to modernization.
作者
常玲玲
陆信礼
Chang Lingling;Lu Xinli
出处
《马克思主义文化研究》
2023年第2期80-89,共10页
Study on Marxist Cultural
基金
中央高校基本科研业务费专项“中国式现代化的理论资源研究”(项目编号:202261107)阶段性成果。
关键词
马魂中体西用
中国式现代化
马克思主义
中华优秀传统文化
国外优秀文明成果
Marxism as the Spirit,Chinese Tradition as the Basic Structure and Western Knowledge as the Instrument
Chinese Path to Modernization
Marxism
Excellent Chinese Traditional Culture
Excellent Foreign Civilization
