摘要
鲁枢元认为人类的“元问题”是人与自然,陶渊明是“自然”的化身,因现代环境下自然的破败而成了飘忽的幽灵。没有自然,也就没有陶渊明,自然是道家的最高境界,也是陶渊明心中自然人生存的最高境界,故人生也自然,死也自然。文学史应立足于自己民族传统的文化精神,求普世化认同,在多元化中自立,自觉以“自然”入文学史。
Lu Shuyuan believes that the“meta-problem”of human beings is human and nature.Tao Yuanming is the embodiment of“nature”,which has become an ethereal apparitions due to the natural decay in the modern environment.Without nature,there would be no Tao Yuanming.Nature is the highest realm of Taoism,and also the highest realm of natural person’s survival in Tao Yuanming’s mind.Therefore,life is natural and death is natural.The history of literature should be based on the cultural spirit of its own national tradition,in pursuit of universalized identity,self-reliance in diversification,and consciously entering the history of literature with“nature”.
作者
阮忠
Ruan Zhong(College of Literature,Hainan Normal University)
出处
《世界文学评论（高教版）》
2024年第1期120-126,共7页
The World Literature Criticism
关键词
鲁枢元
陶渊明
自然
生态批评
Lu Shuyuan
Tao Yuanming
nature
ecocriticism
