摘要
谢林同一哲学带有极强的“斯宾诺莎主义”倾向,唯一的真实存在只有绝对者自身,所有的分殊都是绝对者自身肯定、自身“建构”的映现,这一体系在解释有限性、个体性、自由等方面存在困难,而这一困难推动了中期谢林哲学存在论的出场。中期谢林存在论结构的内核可视作对系词理论的反思,具有与“同一律”相关联的“中介模式”(“A是B”意味着A与B相关联于X,以X为中介)和与“根据律”相关联的“建基模式”(“A是B”意味着A为B“建基”,A将根据交给B)两个向度。中期谢林借助“中介模式”和“建基模式”的张力与融合发展出了一套全新的动态存在论机制,实现了对同一哲学的“扬弃”,并在其关于潜能阶次理论、时间问题的考察中得到具体的展现和应用。
Schelling's philosophy of absolute identity appears to be a sort of Spinozism,in which the only true being is the absolute itself while all finite beings are products of the absolute's self-affirming and constructive activity.However,this philosophical system is faced with difficulties in finitude,individuality and freedom,which promote the emergence of the middle Schelling's ontology.The core of the middle Schelling's ontological structure can be seen as a reflection on the theory of copula,which entails two dimensions.One is the model of medium concerned with the law of identity,that is,“A is B”means A and B are correlated through the mediation of X and the other is the model of grounding concerned with the law of ground,that is,“A is B”means A makes B be the ground of A.Through the tension and combination of these two models,the middle Schelling sublates his philosophy of absolute identity and develops a new dynamic mechanism of ontology,which is concretely displayed in his theory of potency and his conception of time.
出处
《清华西方哲学研究》
2023年第2期78-97,共20页
Tsinghua Studies in Western Philosophy
关键词
同一哲学
系词理论
同一律
根据律
存在论结构
The philosophy of absolute identity
The theory of copula
The law of identity
The law of ground
Ontological structure
