摘要
唐代国家祭祀中的女主亚献仅有两例,分别为高宗武后参与封禅礼以及中宗韦后参与郊祀礼。由于大祀中的亚献人员较为固定,所以出现女性参与亚献是十分独特的事情。通过研究两次亚献事件朝臣的议论以及当事人发表的言论,联系唐初礼制观念变化的背景来看,两次亚献事件不是偶然事件,而是礼制观念变化引起的必然结果。这场礼制观念变化的核心是通过"孝"的思想,把私礼渗透进公共祭祀中,这背后的根源是皇权扩张的需求。
In the Tang Dynasty,there were only two cases of female lord Yaxian,namely,Empress Wu participated in Fengshan ceremony and Empress Wei participated in suburban sacrifice ceremony.Because of the fixed personnel of the sacrificial ceremony,it is very unique for women to participate in the sacrificial ceremony.Through the study of the two Yaxian incidents,the courtiers’comments and the comments of the parties concerned,and in connection with the background of the changes in the concept of ritual system in the early Tang Dynasty,the two Yaxian incidents are not accidental events,but inevitable results caused by the changes in the concept of ritual system.The core of this change is to infiltrate private rites into public sacrifices through the idea of filial piety",which is rooted in the expansion of imperial power.
作者
孟献志
Meng Xianzhi(School of Marxism Studies,Capital University of Economics and Business)
出处
《中国社会历史评论》
2021年第1期1-11,244,共12页
Chinese Social History Review
关键词
亚献
封禅
郊祀
皇权
Second sacrifice
Feng Shan rite
Sacrificing to heaven and earth
Imperial power
