摘要
斗母宫是岱宗坊至岱顶一线登山途中的重要庙宇,斗母宫信仰是泰山民间信仰的重要组成部分。其信仰的世俗化共有三重内涵:斗母宫内除供奉主神斗母之外,还加入了观音、碧霞元君等其他神灵,唯灵验是奉;清道光后,斗母宫碑刻中商人商号的捐输比例逐渐增多,该处的信仰已经越来越多地和地方商人结合,并且碑阴中有远到福建的商人加入捐施的行列;同、光之际泰山尼姑常借助斗母宫参与娱乐宴饮活动,使清修之地有了世俗会馆化的倾向。供奉神灵的功利化、信众的商人化、庙宇功能的会馆化,三者共同促成了斗母宫信仰的世俗化。
Dou Mu Palace is an important temple on the way from Daizong Fang to the peak of Mount Tai.The belief of Dou Mu Palace is an important component of the folk belief of Mount Tai.The secularization of its belief has three connotations:In addition to the worship of the main god in the Dou Mu Palace,other gods such as Guanyin and Bixia Yuanjun were added.All those gods that are efficacious can be served.After Daoguang of the Qing Dynasty,the percentage of donations from merchants in the inscriptions of Dou Mu Palace had gradually increased,which indicates that the belief there had been increasingly combined with the local merchants.And merchants from as far away as Fujian joined the ranks of donation as recorded on the inscription.Nuns of Mount Tai often participated in entertainment and banquets,which made the monastery to have the tendency of degraded to a secular assembly hall.The utilitarian worship of the gods,the commercialization of believers,and the guild function of temples have all contributed to the secularization of the belief of Dou Mu Palace.
作者
高莹
Gao Ying(Department of History,Taiyuan Normal University)
出处
《中国社会历史评论》
2021年第1期35-49,245-246,共17页
Chinese Social History Review
基金
太原师范学院第四批校学术青年骨干项目“清代后期泰山民间信仰的世俗化”成果
关键词
斗母宫
商人
商号
Dou mu Palace
merchants
business establishments
