摘要
阿甘本通过对《哲学论稿》中的此在和生命的解释,并结合《关于人道主义的书信》《存在与时间》等文本,详细分析了人类是如何在本体事件中生成为人类,并将此在区别于生命。正是在这个奠基性事件中,人类才敞开了自己的世界,与动物区别开来。然而,在阿甘本看来,海德格尔的敞开和奠基事件,实际上回避了一个根本问题,即将此在存在与纯粹生命分离,让生命陷入生命政治的装置之中。最终,阿甘本通过列维纳斯和贝克尔的作品提出,克服此在与生命分裂的根本在于回到一种更为原初的存在,即生命形式。
Through the interpretation of Dasein and life in Beitr?ge Zur Philosophie,Agamben combined withHumanitarian Letters,Being and Time and other texts,and analyzed in detail how humans became humans in ontological events,and distinguish Dasein from life.It was in this groundbreaking event that humans opened up their world and distinguished them from animals.However,in Agamben’s view,Heidegger’s opening and ground-based event actually avoided a fundamental problem,which is to separate Dasein from pure life,and plunge life into the device of biopolitics.In the end,through the works of Levinas and Becker,Agamben overcomes the separation of Dasein and life,which lies in returning to a more original existence,namely form-of-life.
出处
《文化研究》
2021年第1期93-108,共16页
Cultural Studies
