摘要
王利器《颜氏家训集解·治家》中对"恒代遗风"一词的解释,沿袭自清初大儒阎若璩《潜邱劄记》,受到学术界的普遍采信,但实际上存在问题。本文以大量书证纠正阎说,认为"恒代"一词是在鲜卑拓跋部兴起过程中产生的地理名词,带有特定的历史和民族内涵;通过考察词语的形成、演变和对现实的影响,展示了该词产生发展的历史脉络。
Wang Liqi’s interpretation of the term"A relic of Heng Dai"in the Collection of Annotations to Admonitions of the Yan Family has been widely accepted by the academic circles,following the great Confucian Yan Ruoqu’s Notes of Qianqiu in the early Qing Dynasty,but there are actually some problems.This paper corrects Yan’s explaination through a large number of documentary evidence,and holds that the term"A relic of Heng Dai"is a geographical noun produced in the process of the rise of Tuoba Xianbei,with specific historical and ethnic connotations.By investigating the formation,evolution and influence,the historical context of the development of this term is revealed.
作者
宣燕华
Xuan Yanhua(School of Liberal Arts,Nanjing University,Nanjing,Jiangsu,210023)
出处
《语言历史论丛》
2019年第2期65-75,共11页
Papers on Languages and History
关键词
颜氏家训
恒代遗风
阎若璩
恒州
代郡
Annotations to Admonitions of the Yan Family
A relic of Heng Dai
Yan Ruoqu
Heng Zhou
Dai Jun
