摘要
晚期梁漱溟尝试通过儒家思想与马克思主义的结合解决他早期文化观中关于中国现代化的两难问题。由此梁漱溟实际上建构了一种“儒家马克思主义”,即儒家思想框架下的对于马克思主义的阐释。首先,儒家思想与马克思主义同属于文化第二路向,因此有两相结合、会通的可能性;其次,只有通过与经历了现代化的第二路向文化即马克思主义相结合,前现代的儒家思想才能真正实现现代化;最后,儒家“仁”的思想可以作为批判西方现代化问题的道德规范性标准,儒家的伦理本位思想被他用来阐释共产主义社会中人与人之间的关系。尽管“文化早熟”的论断、对“仁”的超历史理解有一定的理论缺陷,但晚期梁漱溟的“儒家马克思主义”在丰富今人对马克思主义与中华优秀传统文化相结合的理解,以及建构中国马克思主义政治哲学等方面具有重要的启示意义。
In his later years,Liang Shuming(1893-1988)tried to solve the dilemma of China’s modernization mentioned in his early cultural view through combining Confucianism and Marxism by which he actually constructed a kind of“Confucian Marxism”,that is,interpreting Marxism under the framework of Confucianism.First of all,both Confucianism and Marxism belong to the second road to culture,so there is the possibility of combining and synthesizing them.Second,only through combining the post-modern culture,namely Marxism,can the pre-modern Confucianism be truly modernized.Finally,he contended that the idea of ren(benevolence,humanity)in Confucianism can be used as the normal moral standard to criticize problems in Western modernization,and ethics-oriented Confucian thought can be used to deal with the relationships between people in communist society.Although there are some theoretical defects in Liang Shuming’s judgment that“Chinese culture was early-maturing”and the trans-historical understanding of ren,his“Confucian Marxism”is significant for us to understand how to combine Marxism and excellent Chinese traditional culture,and how to construct Chinese Marxist political philosophy as well.
出处
《周易研究》
CSSCI
北大核心
2022年第5期16-27,共12页
Studies of Zhouyi
基金
国家社科基金重大项目:“马克思主义中国化‘两个结合’及其关系研究”(21&ZD008)
关键词
中国现代化
梁漱溟
儒家马克思主义
西方现代化
China’s modernization
Liang Shuming
Confucian Marxism
Western modernization
