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Feminism and Feminine Spirituality in Won Buddhism
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作者 Chung Nam Ha 《Cultural and Religious Studies》 2021年第9期420-431,共12页
Reflecting back on higher or world religions in history,the tenets of their doctrines have been male dominating,and they have been characterized by androcentrism.Under a male-dominating religious order,women are often... Reflecting back on higher or world religions in history,the tenets of their doctrines have been male dominating,and they have been characterized by androcentrism.Under a male-dominating religious order,women are often excluded from essential rituals or hierarchy,their role consequently dwindling gradually.Behind this negative view of women,we can find the dichotomous thinking of male practitioners,the distinctions of the holy and secular,spirit and body,reason and emotion,male and female,and good and evil.The sacred world which male priests sought was separated from the secular world,and the purity of their souls could not coexist with their bodies.Men were regarded as having an existence that was pure,sacred,spiritual,good and reasonable,while women were seen as being worldly,fleshly,unwholesome and emotional.The former and the latter could not be compatible or mixed.The former were primary,while the latter were secondary and the object of control or elimination by the former.In this presentation I will introduce a new paradigm based on the practices of Won Buddhism for the development of egalitarian society. 展开更多
关键词 Androcentrism dichotomous dualism non-duality post-patriarchal Religion feminine spirituality
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后父权制社会——后现代女权主义的理想模式述评 被引量:5
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作者 杨明光 《山东大学学报(哲学社会科学版)》 北大核心 2004年第6期64-69,共6页
现代社会从根本上讲是父权制社会,女性要获得彻底解放,就必须打碎这个父权制社会。后现代女权主义在批判父权制,努力解决现代社会中的性别不平等和人类目前所面临的各种危机的过程中提出了一种理想社会模式,即后父权制社会。它强调内在... 现代社会从根本上讲是父权制社会,女性要获得彻底解放,就必须打碎这个父权制社会。后现代女权主义在批判父权制,努力解决现代社会中的性别不平等和人类目前所面临的各种危机的过程中提出了一种理想社会模式,即后父权制社会。它强调内在联系、重视差异、推进文化多元化和倡导人类与自然的统一性,是一种平等、无暴力、文化多样性、合作、无等级的理想社会。追求后父权制社会成为后现代女权主义的一个重要特征。 展开更多
关键词 父权制社会 后父权制社会 女权主义 后现代女权主义
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