To introduce the experience of professor JIA Chun-sheng in treatment of primary and simple enuresis. Professor JIA Chun-sheng believes that most children with pediatric enuresis have the manifestation of both spleen d...To introduce the experience of professor JIA Chun-sheng in treatment of primary and simple enuresis. Professor JIA Chun-sheng believes that most children with pediatric enuresis have the manifestation of both spleen deficiency and kidney deficiency, and it is rare that the patients have one of the two kinds of manifestation. The pathogenesis is as follows： kidney yang deficiency and depletion, steaming weakness, and caused by spleen qi deficiency qi deficiency and sinking, and the bladder failing to ensure retention results in failure of body fluids to be stored, so that enuresis is induced. On the basis of the above theory, professor JIA Chun-sheng proposed the treatment rules of ＂nourishing earth and banking up original qi, opening the orifices and awakening the spirit＂, and selected Bǎihuì（百会 GV 20）, Qìhǎi（气海 CV 6）, Guānyuán（关元 CV 4）, Zúsānlǐ（足三里 ST 36）, Sānyīnjiāo（三阴交 SP 6） and Tàixī（太溪 KI 3） as the basic acupoints. Corresponding acupoints were increased or reduced according to different patterns, and good efficacy has been obtained.展开更多
文摘To introduce the experience of professor JIA Chun-sheng in treatment of primary and simple enuresis. Professor JIA Chun-sheng believes that most children with pediatric enuresis have the manifestation of both spleen deficiency and kidney deficiency, and it is rare that the patients have one of the two kinds of manifestation. The pathogenesis is as follows： kidney yang deficiency and depletion, steaming weakness, and caused by spleen qi deficiency qi deficiency and sinking, and the bladder failing to ensure retention results in failure of body fluids to be stored, so that enuresis is induced. On the basis of the above theory, professor JIA Chun-sheng proposed the treatment rules of ＂nourishing earth and banking up original qi, opening the orifices and awakening the spirit＂, and selected Bǎihuì（百会 GV 20）, Qìhǎi（气海 CV 6）, Guānyuán（关元 CV 4）, Zúsānlǐ（足三里 ST 36）, Sānyīnjiāo（三阴交 SP 6） and Tàixī（太溪 KI 3） as the basic acupoints. Corresponding acupoints were increased or reduced according to different patterns, and good efficacy has been obtained.
