This article focuses on representations of Emperor Qin Shihuang＇s necropolis, an example of the tomb as a special form of landscape in Chinese literature and visual culture. Unlike remnants of other historic structur...This article focuses on representations of Emperor Qin Shihuang＇s necropolis, an example of the tomb as a special form of landscape in Chinese literature and visual culture. Unlike remnants of other historic structures, the tomb is built to be an enclosed space and is contained in its own system of time. If a tomb is broken into, its system of time/space is fractured, and it becomes a ruin from the point of view of both its own historical function and its larger contemporary context. Both Chinese and American popular culture have a demonstrated fascination with breaking into Emperor Qin Shihuang＇s tomb. This article provides an analysis of three groups of texts from China and the United States, including Lilian Lee＇s novella The Terracotta Warrior and its screen adaptations, the 2005 film The Myth, directed by Stanley Tong, and its TV adaptation, and American texts including the 2001 NBC TV movie The Lost Empire, directed by Peter MacDonald, and the 2008 film The Mummy： Tomb of the Dragon Emperor, directed by Rob Cohen. After demonstrating how the special chronotope of Qin Shihuang＇s tomb directly affects the major thematic developments of these texts, this article then examines and compares how the different groups of texts confront the topics of death and immortality, excavation vs. preservation, and good vs. evil in ways that reflect the politics of representation.展开更多
The site location of Emperor Qin Shihuang’s Mausoleum was synthetically influenced by the following factors:the tradition of ritual system among the Qin people,the eastward expedition strategy,the prosperity of Qin s...The site location of Emperor Qin Shihuang’s Mausoleum was synthetically influenced by the following factors:the tradition of ritual system among the Qin people,the eastward expedition strategy,the prosperity of Qin state,the custom of luxury funerals,the ’xiangbang’(regime prime minister)Lv Buwei’s ideology,and the preliminary theories of ’fengshui’(风水).The ritual system and development of Qin state already set up an eastward trajectory of the Mausoleum location.The flourishing of Qin state and prevalence of luxury funerals might have played a significant role in triggering the independence from the previous Mausoleum area in Zhiyang.In the end,the specific location was probably an integrated result of above-mentioned factors.展开更多
文摘This article focuses on representations of Emperor Qin Shihuang＇s necropolis, an example of the tomb as a special form of landscape in Chinese literature and visual culture. Unlike remnants of other historic structures, the tomb is built to be an enclosed space and is contained in its own system of time. If a tomb is broken into, its system of time/space is fractured, and it becomes a ruin from the point of view of both its own historical function and its larger contemporary context. Both Chinese and American popular culture have a demonstrated fascination with breaking into Emperor Qin Shihuang＇s tomb. This article provides an analysis of three groups of texts from China and the United States, including Lilian Lee＇s novella The Terracotta Warrior and its screen adaptations, the 2005 film The Myth, directed by Stanley Tong, and its TV adaptation, and American texts including the 2001 NBC TV movie The Lost Empire, directed by Peter MacDonald, and the 2008 film The Mummy： Tomb of the Dragon Emperor, directed by Rob Cohen. After demonstrating how the special chronotope of Qin Shihuang＇s tomb directly affects the major thematic developments of these texts, this article then examines and compares how the different groups of texts confront the topics of death and immortality, excavation vs. preservation, and good vs. evil in ways that reflect the politics of representation.
文摘The site location of Emperor Qin Shihuang’s Mausoleum was synthetically influenced by the following factors:the tradition of ritual system among the Qin people,the eastward expedition strategy,the prosperity of Qin state,the custom of luxury funerals,the ’xiangbang’(regime prime minister)Lv Buwei’s ideology,and the preliminary theories of ’fengshui’(风水).The ritual system and development of Qin state already set up an eastward trajectory of the Mausoleum location.The flourishing of Qin state and prevalence of luxury funerals might have played a significant role in triggering the independence from the previous Mausoleum area in Zhiyang.In the end,the specific location was probably an integrated result of above-mentioned factors.
