This study aimed to examine the relationship between COVID-19 vaccine refusal and religiosity and fear of death among Muslims living in Turkey. This cross-sectional study was conducted online with 1046 adults aged 18 ...This study aimed to examine the relationship between COVID-19 vaccine refusal and religiosity and fear of death among Muslims living in Turkey. This cross-sectional study was conducted online with 1046 adults aged 18 and older. The Ok-Religious Attitude Scale (Islam) (ORASI) (8 items) and Thorson-Powell Death Anxiety Scale (TPDAS) (20 items) were used as data collection instruments. The data were analyzed using the Pearson chi-square test, Student’s t-test, and binary logistic regression. A p-value of 0.05). In binary logistic regression analysis, vaccine rejection was 7.19 times higher among single people, 50.55 times higher among workers and tradesmen, and 3.36 times higher among people who did not have COVID-19. As religiosity increased, the risk of vaccine refusal decreased 1.037-fold.展开更多
This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)instit...This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)institution established to interpellate and indoctrinate blacks to accept their conditions in slavery.In other words,the aforementioned were the enslaved who used Christian dogma to(negative dialectically)respond to the barbarity of slavery by violently convicting white Christian society for not living up to its values,ideas,and ideals given the treatment of African people by so-called Christians.In the latter sense it was reactionary;in the former,it was an ideological apparatus of domination and control for the institution of slavery.The contemporary attempt to racially vindicate the black church as a sui generis revolutionary institution overflowing with Africanisms is ahistorical and ideological reaped in pseudoscientific propositions stemming from postmodern and post-structural theories.展开更多
Cultural identity in Iran is comprised of four primary elements,each of which have proven to be highly resonant in the country political history.The vexing issue of modernity,and where individuals and collectivities a...Cultural identity in Iran is comprised of four primary elements,each of which have proven to be highly resonant in the country political history.The vexing issue of modernity,and where individuals and collectivities are placed in relation to it,has been one of the most prominent of these elements of Iranian identity.A second constitutive factor has been the role of the state as a deliberate crafter of cultural,in turn directly influencing the salience,interpretation,extent,and direction of modernity,or its antithesis,in Iran.Equally defining has been the role and significance of religion,which has emerged as a marker of individual and collective,as well as political,identities.Nationalism,and its compelling impulse across Iranian society especially from the early 1900s and continuing until today,has also emerged as an integral and inseparable feature of Iranian identity.Together,these four elements―modernity,a culturally intrusive state,religion and religiosity,and nationalism―constitute fluid yet constant,sometimes complementary and sometimes competing,dimensions of Iranian identity.展开更多
The modernization theory forecasts a sharp declining effect of institutionalized religion on human behavior owing to the extensive economic development.However,this prediction is rejected and proved that religious val...The modernization theory forecasts a sharp declining effect of institutionalized religion on human behavior owing to the extensive economic development.However,this prediction is rejected and proved that religious values and beliefs have a pervasive influence on individual conduct.Based on this salient evidence,we examine the influence of religious social norms on bank earnings management behavior with regard to ongoing economic development.We use 20,715 bank-year observations from 1318 listed banks of eight geographical regions.We,further,employ an updated dataset of 2007-2021 to resemble the economic prosperity time period.Our study discards the prediction of the modernization theory and reveals that banks located in countries with high religiosity are less likely to manage their reported earnings.While comparing conventional banks with Islamic ones,conventional banks are found to be less prone to the earnings management practice than that of their Islamic counterparts.We also find religiosity to have a greater magnitude of effect on the accounting manipulation in the crisis period than in the post-crisis one.The cross-regional differences in religious values bring differential effects on this unethical practice.Our results are robust with the alternative measures of earnings management and alternative model specifications.展开更多
This work,using the case study of the Haitian Revolution,positions Paul C.Mocombe’s theory of antidialectic within Hegel’s dialectical reasoning.Mocombe posits that the antidialectical position in Hegel’s dialectic...This work,using the case study of the Haitian Revolution,positions Paul C.Mocombe’s theory of antidialectic within Hegel’s dialectical reasoning.Mocombe posits that the antidialectical position in Hegel’s dialectic is the position of each self-consciousness when they initially encounter each other at the onset of the master/slave dialectic.Whereas,the master seeks to move to the dialectical position in order to dominate and eliminate the original(antidialectical)position of the slave,the slave remains in this antidialectical position so long as they seek to fight against their enslavement for the purpose of maintaining and reproducing their original,antidialectical,position,which is social,political,economic,and ideological.In any other instances,they(the slaves)are either in the dialectical,seeking to maintain the status quo,or negative dialectical,seeking to integrate the status quo on equal footing with the master,positions.展开更多
This work posits that the Haitian Revolution became an insignificant Revolution the minute that it was usurped by the Affranchis class,the mulatto elites and petit-bourgeois creole blacks,seeking equality of opportuni...This work posits that the Haitian Revolution became an insignificant Revolution the minute that it was usurped by the Affranchis class,the mulatto elites and petit-bourgeois creole blacks,seeking equality of opportunity,recognition,and distribution with their former colonial masters,from the Africans who commenced the event on the night of August 14th,1791.Whereas the Africans,I conclude,sought total freedom from the mercantilist and liberal order of the whites,which made the Haitian Revolution significant,the vindicationism sought by the Affranchis class undermined the agential initiatives of the Africans rendering the Revolution revolutionarily insignificant.展开更多
Living under ongoing shelling and missile attacks could cause a widespread of disruption of everyday life and emotional distress.Coping with such distress could be associated with the personal resources of religion an...Living under ongoing shelling and missile attacks could cause a widespread of disruption of everyday life and emotional distress.Coping with such distress could be associated with the personal resources of religion and spirituality.The present study aimed to examine the relationships between religiosity and spirituality with Post Traumatic stress Disorder(PTSD)symptoms among a civilian population frequently exposed to missile and rocket threats.One hundred and twenty-four(N=124)civilian participants living within 10 km from shelling and missile attacks fired towards them,completed demographic,religiosity,spirituality,and PTSD questionnaires.The study findings demonstrate that religiosity is associated with higher levels of PTSD symptoms while spirituality is associated with lower levels of PTSD symptoms.When dividing the sample into two groupsreligious and secular,no association was found between religiosity and PTSD symptoms among the religious group,whereas among the secular group,there was a positive association.Spirituality was negatively associated with PTSD symptoms among both groups.This study may offer a significant contribution to models of intervention following continued exposure to trauma,emphasizing the importance of spiritually and sensitivity to religion while coping with PTSD symptoms.Theoretical and practical implications are discussed.展开更多
Purpose: Group B Streptococcus (GBS) infection is a major cause of neonatal sepsis. The objective of this study was to estimate the prevalence and risk factors for GBS carriership among parturient women in Jerusalem. ...Purpose: Group B Streptococcus (GBS) infection is a major cause of neonatal sepsis. The objective of this study was to estimate the prevalence and risk factors for GBS carriership among parturient women in Jerusalem. Methods: A cross-sectional study of 436 parturient Jewish women at Hadassah-Hebrew University Medical Center, Mount Scopus. The study included patient interview and vagino-rectal swab for culture. Main outcome measures were the prevalence of GBS carriership among study population. Results: Of the 436 participants, 77 had a positive culture for GBS, giving a carrier rate of 17.7%. No differences were found between carriers and non-carriers in age, BMI or parity. Orthodox Jewish women had a significantly higher carrier rate compared with secular Jewish women (20.6% vs. 12.8% respectively), yielding an age, education and BMI adjusted odds ratio (OR) of 1.9 (95% confidence interval (CI): 1.06 - 3.40). Similarly, ritual immersion was associated with increased risk of carrier state with an adjusted OR of 2.01 (95% CI: 1.03 - 3.92, P = 0.039). Conclusions: Our study suggests an association between ritual immersion in the Mikveh and GBS carriership.展开更多
文摘This study aimed to examine the relationship between COVID-19 vaccine refusal and religiosity and fear of death among Muslims living in Turkey. This cross-sectional study was conducted online with 1046 adults aged 18 and older. The Ok-Religious Attitude Scale (Islam) (ORASI) (8 items) and Thorson-Powell Death Anxiety Scale (TPDAS) (20 items) were used as data collection instruments. The data were analyzed using the Pearson chi-square test, Student’s t-test, and binary logistic regression. A p-value of 0.05). In binary logistic regression analysis, vaccine rejection was 7.19 times higher among single people, 50.55 times higher among workers and tradesmen, and 3.36 times higher among people who did not have COVID-19. As religiosity increased, the risk of vaccine refusal decreased 1.037-fold.
文摘This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)institution established to interpellate and indoctrinate blacks to accept their conditions in slavery.In other words,the aforementioned were the enslaved who used Christian dogma to(negative dialectically)respond to the barbarity of slavery by violently convicting white Christian society for not living up to its values,ideas,and ideals given the treatment of African people by so-called Christians.In the latter sense it was reactionary;in the former,it was an ideological apparatus of domination and control for the institution of slavery.The contemporary attempt to racially vindicate the black church as a sui generis revolutionary institution overflowing with Africanisms is ahistorical and ideological reaped in pseudoscientific propositions stemming from postmodern and post-structural theories.
文摘Cultural identity in Iran is comprised of four primary elements,each of which have proven to be highly resonant in the country political history.The vexing issue of modernity,and where individuals and collectivities are placed in relation to it,has been one of the most prominent of these elements of Iranian identity.A second constitutive factor has been the role of the state as a deliberate crafter of cultural,in turn directly influencing the salience,interpretation,extent,and direction of modernity,or its antithesis,in Iran.Equally defining has been the role and significance of religion,which has emerged as a marker of individual and collective,as well as political,identities.Nationalism,and its compelling impulse across Iranian society especially from the early 1900s and continuing until today,has also emerged as an integral and inseparable feature of Iranian identity.Together,these four elements―modernity,a culturally intrusive state,religion and religiosity,and nationalism―constitute fluid yet constant,sometimes complementary and sometimes competing,dimensions of Iranian identity.
文摘The modernization theory forecasts a sharp declining effect of institutionalized religion on human behavior owing to the extensive economic development.However,this prediction is rejected and proved that religious values and beliefs have a pervasive influence on individual conduct.Based on this salient evidence,we examine the influence of religious social norms on bank earnings management behavior with regard to ongoing economic development.We use 20,715 bank-year observations from 1318 listed banks of eight geographical regions.We,further,employ an updated dataset of 2007-2021 to resemble the economic prosperity time period.Our study discards the prediction of the modernization theory and reveals that banks located in countries with high religiosity are less likely to manage their reported earnings.While comparing conventional banks with Islamic ones,conventional banks are found to be less prone to the earnings management practice than that of their Islamic counterparts.We also find religiosity to have a greater magnitude of effect on the accounting manipulation in the crisis period than in the post-crisis one.The cross-regional differences in religious values bring differential effects on this unethical practice.Our results are robust with the alternative measures of earnings management and alternative model specifications.
文摘This work,using the case study of the Haitian Revolution,positions Paul C.Mocombe’s theory of antidialectic within Hegel’s dialectical reasoning.Mocombe posits that the antidialectical position in Hegel’s dialectic is the position of each self-consciousness when they initially encounter each other at the onset of the master/slave dialectic.Whereas,the master seeks to move to the dialectical position in order to dominate and eliminate the original(antidialectical)position of the slave,the slave remains in this antidialectical position so long as they seek to fight against their enslavement for the purpose of maintaining and reproducing their original,antidialectical,position,which is social,political,economic,and ideological.In any other instances,they(the slaves)are either in the dialectical,seeking to maintain the status quo,or negative dialectical,seeking to integrate the status quo on equal footing with the master,positions.
文摘This work posits that the Haitian Revolution became an insignificant Revolution the minute that it was usurped by the Affranchis class,the mulatto elites and petit-bourgeois creole blacks,seeking equality of opportunity,recognition,and distribution with their former colonial masters,from the Africans who commenced the event on the night of August 14th,1791.Whereas the Africans,I conclude,sought total freedom from the mercantilist and liberal order of the whites,which made the Haitian Revolution significant,the vindicationism sought by the Affranchis class undermined the agential initiatives of the Africans rendering the Revolution revolutionarily insignificant.
文摘Living under ongoing shelling and missile attacks could cause a widespread of disruption of everyday life and emotional distress.Coping with such distress could be associated with the personal resources of religion and spirituality.The present study aimed to examine the relationships between religiosity and spirituality with Post Traumatic stress Disorder(PTSD)symptoms among a civilian population frequently exposed to missile and rocket threats.One hundred and twenty-four(N=124)civilian participants living within 10 km from shelling and missile attacks fired towards them,completed demographic,religiosity,spirituality,and PTSD questionnaires.The study findings demonstrate that religiosity is associated with higher levels of PTSD symptoms while spirituality is associated with lower levels of PTSD symptoms.When dividing the sample into two groupsreligious and secular,no association was found between religiosity and PTSD symptoms among the religious group,whereas among the secular group,there was a positive association.Spirituality was negatively associated with PTSD symptoms among both groups.This study may offer a significant contribution to models of intervention following continued exposure to trauma,emphasizing the importance of spiritually and sensitivity to religion while coping with PTSD symptoms.Theoretical and practical implications are discussed.
文摘Purpose: Group B Streptococcus (GBS) infection is a major cause of neonatal sepsis. The objective of this study was to estimate the prevalence and risk factors for GBS carriership among parturient women in Jerusalem. Methods: A cross-sectional study of 436 parturient Jewish women at Hadassah-Hebrew University Medical Center, Mount Scopus. The study included patient interview and vagino-rectal swab for culture. Main outcome measures were the prevalence of GBS carriership among study population. Results: Of the 436 participants, 77 had a positive culture for GBS, giving a carrier rate of 17.7%. No differences were found between carriers and non-carriers in age, BMI or parity. Orthodox Jewish women had a significantly higher carrier rate compared with secular Jewish women (20.6% vs. 12.8% respectively), yielding an age, education and BMI adjusted odds ratio (OR) of 1.9 (95% confidence interval (CI): 1.06 - 3.40). Similarly, ritual immersion was associated with increased risk of carrier state with an adjusted OR of 2.01 (95% CI: 1.03 - 3.92, P = 0.039). Conclusions: Our study suggests an association between ritual immersion in the Mikveh and GBS carriership.
