As the National Conference on New Urbanization proposed, "(new urbanization) should enable residents to see mountains and waters, and remember nostalgia". Nostalgia is a kind of memories and yearning deep in...As the National Conference on New Urbanization proposed, "(new urbanization) should enable residents to see mountains and waters, and remember nostalgia". Nostalgia is a kind of memories and yearning deep in the heart for one's homeland or the place once lived in, it is the softest emotion and also a spiritual need. To keep nostalgia in new urbanization is to preserve history, culture, memories, and humanistic spirits of the homeland, and also to maintain local cultural genes and carry forward rural civilization. The foundation of remembering the nostalgia is to intensify culture protection. And by means of protecting cultural heritage and style of the traditional settlement practically, preserving cultural gene, inheriting cultural memory, creating cultural brand and characteristic landscape etc., the nostalgia can meet the spiritual demands of the residents, such as homesickness, life emotion, historical emotion and cultural emotion in the process of new urbanization. The key of remembering nostalgia is to promote the construction of small characteristic towns. Relying on on-site urbanization, the signifi cant ways of achieving new urbanization are star-studded layout of small towns and the construction of small characteristic tourism town. The construction of Hunan-style Tourism Town is a positive attempt and exploration of remembering nostalgia, and it contributes to the construction of a beautiful and poetic homeland for the human-centered new urbanization.展开更多
Sustainable post-disaster recovery implies learning from past experience in order to prevent recreating forms of vulnerability.Memory construction supports both the healing process and redevelopment plans.Hence,memory...Sustainable post-disaster recovery implies learning from past experience in order to prevent recreating forms of vulnerability.Memory construction supports both the healing process and redevelopment plans.Hence,memory of disaster results from the balance between remembering,forgetting,and absencing elements of the disaster,and can be both a tool and an obstacle to sustainable recovery.We explore here how collective memory is built in a post-disaster context to respond to the needs of this critical period,and how it shapes recovery.This ethnographic study,conducted between 2015 and 2017,explores the recovery processes in Montserrat,a small Caribbean island affected by an extended volcanic crisis from 1995 to 2010.Although this study does not give tangible solutions for disaster risk reduction in a post-disaster context,it highlights potential obstacles for learning from a disaster and how they may be surmounted.We argue that it is crucial to acknowledge evolving collective memory in order to implement effective measures for preserving and sharing a shared understanding of disaster across generations and social groups in a way that supports disaster risk awareness.We also maintain that acknowledging the dilemma faced by authorities and disaster management agencies during a period of conflicting needs may encourage the reconsideration of risk framing,and hence reveal how to improve implementation of disaster risk reduction measures.展开更多
Mandela, whose influence had spread worldwide, is a household name in China, One of his ardent fans. artist Li Bin, created a giant oil painting, titled Mandela, as a tribute to the veteran statesman on his first deat...Mandela, whose influence had spread worldwide, is a household name in China, One of his ardent fans. artist Li Bin, created a giant oil painting, titled Mandela, as a tribute to the veteran statesman on his first death anniversary late last year.展开更多
This paper examines in a comparative manner how remembering and forgetting contribute to self-constitution in Walker Percy＇s The Last Gentleman and William Alexander Percy＇s Lanterns on the Levee. In The Last Gentle...This paper examines in a comparative manner how remembering and forgetting contribute to self-constitution in Walker Percy＇s The Last Gentleman and William Alexander Percy＇s Lanterns on the Levee. In The Last Gentleman, Will Barrett embarks upon a journey from the North to the South in quest of identity. Lanterns on the Levee features a similar identity quest pursued, this time, by an autobiographer who records the very process of this quest rather than representing it by a fictional character. Percy the stoic restores realness to people in a lost world, from whom he derives his self and in whom his self is deeply rooted, by remem- bering the personally significant and good past and forgetting the personally insignificant and evil present. In so doing, he not only asserts his personal identity but continues to construct it in an imaginative way. Will, by contrast, seeks to constitute and ascertain his stoic identity both by attempting to forget the every- dayness of ordinary life and thereby establish a genuine relationship with people and by undertaking the pursuit of a fatherly figure who echoes his tenacious memory of his father. Both Will and Percy, however, may be called what Kierkegaard calls a knight of infinite resignation.展开更多
Part one:The earlier years I am Christine, Ray’s younger sister. The last time that I was in this auditorium (Kendal re-tirement community), about 7 years ago, Ray was giving a wonderful talk on 'CHINA'. Ray...Part one:The earlier years I am Christine, Ray’s younger sister. The last time that I was in this auditorium (Kendal re-tirement community), about 7 years ago, Ray was giving a wonderful talk on 'CHINA'. Ray was always very proud of his Chinese heritage, especially since he was born and raised in China where he lived twenty years.展开更多
I close my eyes. The children with whom I stayed with in Lhasa appear before me. In the pink world they smile. It is a strange feeling. I have been to Tibet twice. I remember how the Lhasa children would walk on the s...I close my eyes. The children with whom I stayed with in Lhasa appear before me. In the pink world they smile. It is a strange feeling. I have been to Tibet twice. I remember how the Lhasa children would walk on the streets in Lhasa: when they spotted a man and a woman holding hands, they would sing, "You Are Late", a popular song of that time. "I had her in my heart a long time ago./Oh! She arrived before you." When the young couple turned around, the children would run away. Then they searched for another couple. What I most remember about Tibet展开更多
COMPATRIOTS in Hong Kong share a revolutionary tradition. Early in 1922 and 1925, the Seamen’s Strike and Guangdong-Hong Kong Strike were taking place in Hong Kong, shocking the country and the world. During the one-...COMPATRIOTS in Hong Kong share a revolutionary tradition. Early in 1922 and 1925, the Seamen’s Strike and Guangdong-Hong Kong Strike were taking place in Hong Kong, shocking the country and the world. During the one-year-long Guangdong-Hong Kong Strike, many family members of workers also fought. Late in 1936, influenced by the upsurge of resistance against Japanese aggression in the country, people in Hong Kong rose up to help save the nation. Save-the-nation associations of women, students and literary and art circles went up one after another. When the news that展开更多
基金Sponsored by National Natural Science Foundation of China(4127116741171122)+2 种基金Innovation group project of Hunan Provincial Natural Science Foundation(12JJ7003)Key Discipline of Hunan Provincial Humanities and GeographyResearch Base of Hunan Provincial Human Settlement Science
文摘As the National Conference on New Urbanization proposed, "(new urbanization) should enable residents to see mountains and waters, and remember nostalgia". Nostalgia is a kind of memories and yearning deep in the heart for one's homeland or the place once lived in, it is the softest emotion and also a spiritual need. To keep nostalgia in new urbanization is to preserve history, culture, memories, and humanistic spirits of the homeland, and also to maintain local cultural genes and carry forward rural civilization. The foundation of remembering the nostalgia is to intensify culture protection. And by means of protecting cultural heritage and style of the traditional settlement practically, preserving cultural gene, inheriting cultural memory, creating cultural brand and characteristic landscape etc., the nostalgia can meet the spiritual demands of the residents, such as homesickness, life emotion, historical emotion and cultural emotion in the process of new urbanization. The key of remembering nostalgia is to promote the construction of small characteristic towns. Relying on on-site urbanization, the signifi cant ways of achieving new urbanization are star-studded layout of small towns and the construction of small characteristic tourism town. The construction of Hunan-style Tourism Town is a positive attempt and exploration of remembering nostalgia, and it contributes to the construction of a beautiful and poetic homeland for the human-centered new urbanization.
基金NERC(NE/L002585/1)the University of East Anglia for supporting and funding this research。
文摘Sustainable post-disaster recovery implies learning from past experience in order to prevent recreating forms of vulnerability.Memory construction supports both the healing process and redevelopment plans.Hence,memory of disaster results from the balance between remembering,forgetting,and absencing elements of the disaster,and can be both a tool and an obstacle to sustainable recovery.We explore here how collective memory is built in a post-disaster context to respond to the needs of this critical period,and how it shapes recovery.This ethnographic study,conducted between 2015 and 2017,explores the recovery processes in Montserrat,a small Caribbean island affected by an extended volcanic crisis from 1995 to 2010.Although this study does not give tangible solutions for disaster risk reduction in a post-disaster context,it highlights potential obstacles for learning from a disaster and how they may be surmounted.We argue that it is crucial to acknowledge evolving collective memory in order to implement effective measures for preserving and sharing a shared understanding of disaster across generations and social groups in a way that supports disaster risk awareness.We also maintain that acknowledging the dilemma faced by authorities and disaster management agencies during a period of conflicting needs may encourage the reconsideration of risk framing,and hence reveal how to improve implementation of disaster risk reduction measures.
文摘Mandela, whose influence had spread worldwide, is a household name in China, One of his ardent fans. artist Li Bin, created a giant oil painting, titled Mandela, as a tribute to the veteran statesman on his first death anniversary late last year.
文摘This paper examines in a comparative manner how remembering and forgetting contribute to self-constitution in Walker Percy＇s The Last Gentleman and William Alexander Percy＇s Lanterns on the Levee. In The Last Gentleman, Will Barrett embarks upon a journey from the North to the South in quest of identity. Lanterns on the Levee features a similar identity quest pursued, this time, by an autobiographer who records the very process of this quest rather than representing it by a fictional character. Percy the stoic restores realness to people in a lost world, from whom he derives his self and in whom his self is deeply rooted, by remem- bering the personally significant and good past and forgetting the personally insignificant and evil present. In so doing, he not only asserts his personal identity but continues to construct it in an imaginative way. Will, by contrast, seeks to constitute and ascertain his stoic identity both by attempting to forget the every- dayness of ordinary life and thereby establish a genuine relationship with people and by undertaking the pursuit of a fatherly figure who echoes his tenacious memory of his father. Both Will and Percy, however, may be called what Kierkegaard calls a knight of infinite resignation.
文摘Part one:The earlier years I am Christine, Ray’s younger sister. The last time that I was in this auditorium (Kendal re-tirement community), about 7 years ago, Ray was giving a wonderful talk on 'CHINA'. Ray was always very proud of his Chinese heritage, especially since he was born and raised in China where he lived twenty years.
文摘I close my eyes. The children with whom I stayed with in Lhasa appear before me. In the pink world they smile. It is a strange feeling. I have been to Tibet twice. I remember how the Lhasa children would walk on the streets in Lhasa: when they spotted a man and a woman holding hands, they would sing, "You Are Late", a popular song of that time. "I had her in my heart a long time ago./Oh! She arrived before you." When the young couple turned around, the children would run away. Then they searched for another couple. What I most remember about Tibet
文摘COMPATRIOTS in Hong Kong share a revolutionary tradition. Early in 1922 and 1925, the Seamen’s Strike and Guangdong-Hong Kong Strike were taking place in Hong Kong, shocking the country and the world. During the one-year-long Guangdong-Hong Kong Strike, many family members of workers also fought. Late in 1936, influenced by the upsurge of resistance against Japanese aggression in the country, people in Hong Kong rose up to help save the nation. Save-the-nation associations of women, students and literary and art circles went up one after another. When the news that
