In this paper,I examine the Twitter accounts of right-wing extremist groups(RWEGs)in India,arguing that the abjectification of Muslim masculinities is central to the narratives of Hindu supremacist groups.The abjectif...In this paper,I examine the Twitter accounts of right-wing extremist groups(RWEGs)in India,arguing that the abjectification of Muslim masculinities is central to the narratives of Hindu supremacist groups.The abjectification process on Twitter serves as a rhetorical device to:a)criticize and problematize Muslim masculinities;b)idealize and glorify Hindu and white masculinities;c)promote Hindu and white masculine nationalist projects;and d)unify Hindu supremacists against Muslim others.By analyzing the gender ideologies expressed implicitly or explicitly on the Twitter accounts of RWEGs,and using the“Love Jihad”conspiracy case as a focal point,I demonstrate how the abjectification of Muslim masculinities is constructed in opposition to the idealized Hindu masculinities.This study highlights the intersection of gender and nationalism in the digital discourse of Hindu supremacist groups,offering insights into the mechanisms through which social media platforms are used to reinforce and propagate Islamophobic ideologies.展开更多
This essay examines the configuration of masculinities in salsa dance based on discussions on a popular salsa website,Salsaforums.com.With a thorough combing of the popular threads on male dancers,it contends that in ...This essay examines the configuration of masculinities in salsa dance based on discussions on a popular salsa website,Salsaforums.com.With a thorough combing of the popular threads on male dancers,it contends that in the traditional framework of performance of men in salsa,the issue of masculinity as a social practice embedded in the discursive structuring of various social forces has to be explored from a dynamic and eclectic perspective.Discourses are manifest in the male dancers’pride,insecurity,and anxiety.While trying to retain dispositions or attributes traditionally ascribed to men,however,male salsa dancers are negotiating a salsa masculinity that is multiple,fluid,flexible,and on the way to embrace a more inclusive spectrum of possibilities.展开更多
文摘In this paper,I examine the Twitter accounts of right-wing extremist groups(RWEGs)in India,arguing that the abjectification of Muslim masculinities is central to the narratives of Hindu supremacist groups.The abjectification process on Twitter serves as a rhetorical device to:a)criticize and problematize Muslim masculinities;b)idealize and glorify Hindu and white masculinities;c)promote Hindu and white masculine nationalist projects;and d)unify Hindu supremacists against Muslim others.By analyzing the gender ideologies expressed implicitly or explicitly on the Twitter accounts of RWEGs,and using the“Love Jihad”conspiracy case as a focal point,I demonstrate how the abjectification of Muslim masculinities is constructed in opposition to the idealized Hindu masculinities.This study highlights the intersection of gender and nationalism in the digital discourse of Hindu supremacist groups,offering insights into the mechanisms through which social media platforms are used to reinforce and propagate Islamophobic ideologies.
文摘This essay examines the configuration of masculinities in salsa dance based on discussions on a popular salsa website,Salsaforums.com.With a thorough combing of the popular threads on male dancers,it contends that in the traditional framework of performance of men in salsa,the issue of masculinity as a social practice embedded in the discursive structuring of various social forces has to be explored from a dynamic and eclectic perspective.Discourses are manifest in the male dancers’pride,insecurity,and anxiety.While trying to retain dispositions or attributes traditionally ascribed to men,however,male salsa dancers are negotiating a salsa masculinity that is multiple,fluid,flexible,and on the way to embrace a more inclusive spectrum of possibilities.