“1858年1月19日,艾约瑟(Joseph Edkins,1823-1905)发表文章《墨子人格及其作品简论》(Notices of the character and writings of Meh Tsi),将兼爱译为“the doctrine of equal and universal love”,①他在文中表述了自己的惊讶并比...“1858年1月19日,艾约瑟(Joseph Edkins,1823-1905)发表文章《墨子人格及其作品简论》(Notices of the character and writings of Meh Tsi),将兼爱译为“the doctrine of equal and universal love”,①他在文中表述了自己的惊讶并比较了墨子兼爱和基督宗教的博爱.三年后,即1861年,理雅各(James Legge,1815-1897)在《孟子》英译本的序言中翻译了《墨子×兼爱》上中下三篇并比较兼爱和博爱.作为最早的耶墨“对话”者,两位传教士拉开了以墨子为代表的墨学和以耶稣为代表的基督宗教相遇的历史帷幕.展开更多
Within the span of five months during the Great Jubilee of the Year 2000,the Catholic Church published two documents focused on Jesus Christ:Dominus Iesus and Novo Millennio Ineunte(with emphasis in this article on it...Within the span of five months during the Great Jubilee of the Year 2000,the Catholic Church published two documents focused on Jesus Christ:Dominus Iesus and Novo Millennio Ineunte(with emphasis in this article on its second chapter).Although in various instances,both documents converge and deal with the same subject,one can observe how the perspectives and attitudes expressed in both differ in various ways.Their aim is different because Dominus Iesus was issued to oppose certain erroneous positions in the context of theories of religious pluralism,while Novo Millennio Ineunte is a pastoral reflection on the fruits of the Jubilee and the state of the community of Christ’s faithful at the turn of the last century.This article seeks to address the content of the two documents,while highlighting the differences in their style and approach.展开更多
This article focuses on an important aspect of the Son of God and redeeemer of humanity,who became man in the incarnation.The study delves into the human dimension of Jesus Christ as a man for others and with others.H...This article focuses on an important aspect of the Son of God and redeeemer of humanity,who became man in the incarnation.The study delves into the human dimension of Jesus Christ as a man for others and with others.His closeness to fellow men and women is striking.This closeness is accomplished through his pedagogical method by means of the stories(parables)he vividly narrated,as well as through the miracles he astonishingly carried out to help or heal others.Both parables and miracles lie at the basis of his proclamation of the Kingdom of God.Jesus was particularly close to those who were at the fringes of society.Jesus’social behaviour is also highlighted,with special reference to his especially unique style of table fellowship,going counter to the strict norms of his people.The climax of his being for others and with others is reached in his paschal mystery,namely his total self-offering in his passion,death and resurrection from the dead.展开更多
在《彼拉多与耶稣》(Pilate and Jesus)一书开端,阿甘本以基督教信经中"本丢·彼拉多"这个神学语境之外的存在,断定了耶稣的审判之历史性。他引用施米特(Carl Schmitt)关于基督教历史观的看法,指出彼拉多出现在信经里绝...在《彼拉多与耶稣》(Pilate and Jesus)一书开端,阿甘本以基督教信经中"本丢·彼拉多"这个神学语境之外的存在,断定了耶稣的审判之历史性。他引用施米特(Carl Schmitt)关于基督教历史观的看法,指出彼拉多出现在信经里绝非偶然,而是必要的历史陈述,因为基督教信经的内容以至基督教的本质皆为历史的。设若基督道成肉身是绝无仅有的历史事件,"耶稣的审判因此是人类历史的一个关键时刻,在其中,永恒于某个决断点跟历史交叉了".展开更多
This paper analyzes Simon in Lord of the Flies from the perspective of archetypal image by applying for the concept of Displacement proposed by Frye and shows the readers the Christ-like character—Simon,who is a sain...This paper analyzes Simon in Lord of the Flies from the perspective of archetypal image by applying for the concept of Displacement proposed by Frye and shows the readers the Christ-like character—Simon,who is a saint,a prophet as well as a Christian martyr.展开更多
文摘“1858年1月19日,艾约瑟(Joseph Edkins,1823-1905)发表文章《墨子人格及其作品简论》(Notices of the character and writings of Meh Tsi),将兼爱译为“the doctrine of equal and universal love”,①他在文中表述了自己的惊讶并比较了墨子兼爱和基督宗教的博爱.三年后,即1861年,理雅各(James Legge,1815-1897)在《孟子》英译本的序言中翻译了《墨子×兼爱》上中下三篇并比较兼爱和博爱.作为最早的耶墨“对话”者,两位传教士拉开了以墨子为代表的墨学和以耶稣为代表的基督宗教相遇的历史帷幕.
文摘Within the span of five months during the Great Jubilee of the Year 2000,the Catholic Church published two documents focused on Jesus Christ:Dominus Iesus and Novo Millennio Ineunte(with emphasis in this article on its second chapter).Although in various instances,both documents converge and deal with the same subject,one can observe how the perspectives and attitudes expressed in both differ in various ways.Their aim is different because Dominus Iesus was issued to oppose certain erroneous positions in the context of theories of religious pluralism,while Novo Millennio Ineunte is a pastoral reflection on the fruits of the Jubilee and the state of the community of Christ’s faithful at the turn of the last century.This article seeks to address the content of the two documents,while highlighting the differences in their style and approach.
文摘This article focuses on an important aspect of the Son of God and redeeemer of humanity,who became man in the incarnation.The study delves into the human dimension of Jesus Christ as a man for others and with others.His closeness to fellow men and women is striking.This closeness is accomplished through his pedagogical method by means of the stories(parables)he vividly narrated,as well as through the miracles he astonishingly carried out to help or heal others.Both parables and miracles lie at the basis of his proclamation of the Kingdom of God.Jesus was particularly close to those who were at the fringes of society.Jesus’social behaviour is also highlighted,with special reference to his especially unique style of table fellowship,going counter to the strict norms of his people.The climax of his being for others and with others is reached in his paschal mystery,namely his total self-offering in his passion,death and resurrection from the dead.
文摘在《彼拉多与耶稣》(Pilate and Jesus)一书开端,阿甘本以基督教信经中"本丢·彼拉多"这个神学语境之外的存在,断定了耶稣的审判之历史性。他引用施米特(Carl Schmitt)关于基督教历史观的看法,指出彼拉多出现在信经里绝非偶然,而是必要的历史陈述,因为基督教信经的内容以至基督教的本质皆为历史的。设若基督道成肉身是绝无仅有的历史事件,"耶稣的审判因此是人类历史的一个关键时刻,在其中,永恒于某个决断点跟历史交叉了".
文摘This paper analyzes Simon in Lord of the Flies from the perspective of archetypal image by applying for the concept of Displacement proposed by Frye and shows the readers the Christ-like character—Simon,who is a saint,a prophet as well as a Christian martyr.
