Fate is always an eternal subject that many scholars, artists, critics and writers utilizing this vast and specific subject in their compositions. Therefore, in this text, people's views of fate will be analyzed f...Fate is always an eternal subject that many scholars, artists, critics and writers utilizing this vast and specific subject in their compositions. Therefore, in this text, people's views of fate will be analyzed from two typical characters:Achilles and Childe Harold, who are heroes in their times. Through their life tracks, this text will explore the ideal model of one's destiny in the specif-ic era, and from the economic development, social condition and cultural background, the reason or cause of these views will be traced and offer some enlightenment for what people should compose today.展开更多
“马克思主义基本原理如何指导中国考古学的学科研究”,是近年来学界在理论层面关注的重要问题。维尔·戈登·柴尔德(VERE GORDON CHILDE)作为开创20世纪西方文化历史考古学范式的重要学者,他的另一层身份则是一位马克思主义理...“马克思主义基本原理如何指导中国考古学的学科研究”,是近年来学界在理论层面关注的重要问题。维尔·戈登·柴尔德(VERE GORDON CHILDE)作为开创20世纪西方文化历史考古学范式的重要学者,他的另一层身份则是一位马克思主义理论家。在他的职业生涯中,曾吸收马克思主义经典著作的观点和苏联考古学的方法,并将其运用到考古学文化变迁与史前社会发展的研究中去。在1925至1935年间,在考古学的研究中,他的唯物辩证法的观点尚未成形。1935年至二战结束前后,柴尔德由原本的史前经济研究开始逐渐转向马克思主义研究。在他生命最后的20年里,柴尔德开启了一场在马克思主义理论与考古资料之间高度建设性的对话,形成了他独特的考古学思想。展开更多
文摘Fate is always an eternal subject that many scholars, artists, critics and writers utilizing this vast and specific subject in their compositions. Therefore, in this text, people's views of fate will be analyzed from two typical characters:Achilles and Childe Harold, who are heroes in their times. Through their life tracks, this text will explore the ideal model of one's destiny in the specif-ic era, and from the economic development, social condition and cultural background, the reason or cause of these views will be traced and offer some enlightenment for what people should compose today.
文摘“马克思主义基本原理如何指导中国考古学的学科研究”,是近年来学界在理论层面关注的重要问题。维尔·戈登·柴尔德(VERE GORDON CHILDE)作为开创20世纪西方文化历史考古学范式的重要学者,他的另一层身份则是一位马克思主义理论家。在他的职业生涯中,曾吸收马克思主义经典著作的观点和苏联考古学的方法,并将其运用到考古学文化变迁与史前社会发展的研究中去。在1925至1935年间,在考古学的研究中,他的唯物辩证法的观点尚未成形。1935年至二战结束前后,柴尔德由原本的史前经济研究开始逐渐转向马克思主义研究。在他生命最后的20年里,柴尔德开启了一场在马克思主义理论与考古资料之间高度建设性的对话,形成了他独特的考古学思想。
