While Bronze Age Proto-Sinaic and Proto-Canaanite syllabic inscriptions were found engraved on fragments of pottery and stone,evidence of early alphabetic script was also inscribed in ink onto a massive parchment scro...While Bronze Age Proto-Sinaic and Proto-Canaanite syllabic inscriptions were found engraved on fragments of pottery and stone,evidence of early alphabetic script was also inscribed in ink onto a massive parchment scroll,known as the Torah.Albeit the contours of those original characters transformed over time,it took the clairvoyant genius of Moses,and later the scribes of Ancient Israel,to configure and adapt ancient semitic prototypes into phonetic letters,producing the greatest literary document in the history of the world,the Bible.This article summarizes the acoustic properties of that alphabet,with further historical considerations.展开更多
Torah study by women has been a point of dissension over the years.Side by side with partial support,the subject has aroused resistance within the religious community.In recent years,Torah-oriented study settings for ...Torah study by women has been a point of dissension over the years.Side by side with partial support,the subject has aroused resistance within the religious community.In recent years,Torah-oriented study settings for women have greatly expanded,concurrent with the rise in the value of Torah study as part of religious women’s life.One option that has become more available for women in religious Zionist society in recent years,as part of the moratorium,is colleges for Torah study by women,called“Midrashoth”(single:Midrasha).The purpose of the current study was to examine whether and to what degree full-program Midrashoth constitute change agents for their students by shaping the image of women within religious Zionist society.The first Torah-oriented Midrashoth were opened in the 1990s,with one main aim to enable women to study Torah and Talmud and thus attempt to reach an equal level as men in this area.Previously,the study of“Torah Lishmah”(i.e.,Torah for its own sake)was less customary and not perceived as part of the role of women in religious Zionist society.Since the opening of the Midrashoth and until the present,several interesting developments have occurred.The first was the significant increase in Torah-oriented Midrashoth for women,particularly full-program Midrashoth.At present,there are 25 full-program Midrashoth.Another development is the timing of studies at the Midrasha.In the past,some women would study at Midrashoth after completing their national service,particularly when a full program was involved.But at present,there is an increase in full-program Midrashoth even before national service.The current study found that nearly half the respondents had studied a full program before their national service.Another interesting change that is occurring in recent years involves women’s motives for studying at the Midrashoth.As stated,the main purpose for which Torah-oriented Midrashoth were established was for women’s Torah study.This purpose has remained valid,but it has been joined by oth展开更多
The essay deals with the so-called“Toledoth Yeshu,”one of the most cryptic stories about Jesus Christ from Middle Ages.They referred to some stories of the Gospels of the New Testament and rearranged them again in o...The essay deals with the so-called“Toledoth Yeshu,”one of the most cryptic stories about Jesus Christ from Middle Ages.They referred to some stories of the Gospels of the New Testament and rearranged them again in order to set up a counter story.The thesis of the paper is that these counter stories did not aim at the New Testament as such,but at the Christological dogmatic that stripped Jesus of his Jewishness and turned him into a figure similar to pagan deities opposing and damaging Jewish tradition mainly by exercising magic.At the end,“Toledoth Yeshu”told a story claiming that Yeshu was sentenced to death only by Jewish authorities,because he practiced the blasphemous act of magic of God’s name,seduced his followers by doing so and,therefore,damaged the faith in the One God.That is why I consider“Toledoth Yeshu”a strong and self-conscious Jewish polemic not against the Jewish roots of Christianity,not even against the Jewish Christians that long have perished,but against Gentile or pagan Christianity and its successful attempt to turn Christ into a paganized divine being acting out magic instead of observing the Torah.展开更多
以决明(Cassia tora L.)幼苗为材料,采用半导体发光二极管光源(LED)精确调制白光(W)、红光(R)、蓝光(B)、绿光(G),对决明(C.tora)芽苗进行2 h的辐照处理,探究对决明(C.tora)芽苗菜光合色素、可溶性糖、可溶性蛋白、总酚、类黄酮及花青...以决明(Cassia tora L.)幼苗为材料,采用半导体发光二极管光源(LED)精确调制白光(W)、红光(R)、蓝光(B)、绿光(G),对决明(C.tora)芽苗进行2 h的辐照处理,探究对决明(C.tora)芽苗菜光合色素、可溶性糖、可溶性蛋白、总酚、类黄酮及花青素含量的影响.结果表明:以室内自然光处理(D)为对照,各光质都显著提高决明(C.tora)芽苗菜中叶绿素及类胡萝卜素的含量,绿光处理叶绿素a含量增加了31.73%,白光处理叶绿素b以及叶绿素总含量、类胡萝卜素含量分别增加了50.20%、33.62%、52.71%;红光处理可溶性糖含量增加了57.04%;蓝光、白光和红光处理可溶性蛋白含量分别增加了69.33%、51.74%、40.58%;几种光质处理后总酚和类黄酮含量都明显高于对照组,但不同光质间差异不明显;蓝光处理花青素含量最高,增加了32.89%.生产中可通过增加LED照射提高决明(C.tora)芽苗菜的营养品质.展开更多
文摘While Bronze Age Proto-Sinaic and Proto-Canaanite syllabic inscriptions were found engraved on fragments of pottery and stone,evidence of early alphabetic script was also inscribed in ink onto a massive parchment scroll,known as the Torah.Albeit the contours of those original characters transformed over time,it took the clairvoyant genius of Moses,and later the scribes of Ancient Israel,to configure and adapt ancient semitic prototypes into phonetic letters,producing the greatest literary document in the history of the world,the Bible.This article summarizes the acoustic properties of that alphabet,with further historical considerations.
文摘Torah study by women has been a point of dissension over the years.Side by side with partial support,the subject has aroused resistance within the religious community.In recent years,Torah-oriented study settings for women have greatly expanded,concurrent with the rise in the value of Torah study as part of religious women’s life.One option that has become more available for women in religious Zionist society in recent years,as part of the moratorium,is colleges for Torah study by women,called“Midrashoth”(single:Midrasha).The purpose of the current study was to examine whether and to what degree full-program Midrashoth constitute change agents for their students by shaping the image of women within religious Zionist society.The first Torah-oriented Midrashoth were opened in the 1990s,with one main aim to enable women to study Torah and Talmud and thus attempt to reach an equal level as men in this area.Previously,the study of“Torah Lishmah”(i.e.,Torah for its own sake)was less customary and not perceived as part of the role of women in religious Zionist society.Since the opening of the Midrashoth and until the present,several interesting developments have occurred.The first was the significant increase in Torah-oriented Midrashoth for women,particularly full-program Midrashoth.At present,there are 25 full-program Midrashoth.Another development is the timing of studies at the Midrasha.In the past,some women would study at Midrashoth after completing their national service,particularly when a full program was involved.But at present,there is an increase in full-program Midrashoth even before national service.The current study found that nearly half the respondents had studied a full program before their national service.Another interesting change that is occurring in recent years involves women’s motives for studying at the Midrashoth.As stated,the main purpose for which Torah-oriented Midrashoth were established was for women’s Torah study.This purpose has remained valid,but it has been joined by oth
文摘The essay deals with the so-called“Toledoth Yeshu,”one of the most cryptic stories about Jesus Christ from Middle Ages.They referred to some stories of the Gospels of the New Testament and rearranged them again in order to set up a counter story.The thesis of the paper is that these counter stories did not aim at the New Testament as such,but at the Christological dogmatic that stripped Jesus of his Jewishness and turned him into a figure similar to pagan deities opposing and damaging Jewish tradition mainly by exercising magic.At the end,“Toledoth Yeshu”told a story claiming that Yeshu was sentenced to death only by Jewish authorities,because he practiced the blasphemous act of magic of God’s name,seduced his followers by doing so and,therefore,damaged the faith in the One God.That is why I consider“Toledoth Yeshu”a strong and self-conscious Jewish polemic not against the Jewish roots of Christianity,not even against the Jewish Christians that long have perished,but against Gentile or pagan Christianity and its successful attempt to turn Christ into a paganized divine being acting out magic instead of observing the Torah.
文摘以决明(Cassia tora L.)幼苗为材料,采用半导体发光二极管光源(LED)精确调制白光(W)、红光(R)、蓝光(B)、绿光(G),对决明(C.tora)芽苗进行2 h的辐照处理,探究对决明(C.tora)芽苗菜光合色素、可溶性糖、可溶性蛋白、总酚、类黄酮及花青素含量的影响.结果表明:以室内自然光处理(D)为对照,各光质都显著提高决明(C.tora)芽苗菜中叶绿素及类胡萝卜素的含量,绿光处理叶绿素a含量增加了31.73%,白光处理叶绿素b以及叶绿素总含量、类胡萝卜素含量分别增加了50.20%、33.62%、52.71%;红光处理可溶性糖含量增加了57.04%;蓝光、白光和红光处理可溶性蛋白含量分别增加了69.33%、51.74%、40.58%;几种光质处理后总酚和类黄酮含量都明显高于对照组,但不同光质间差异不明显;蓝光处理花青素含量最高,增加了32.89%.生产中可通过增加LED照射提高决明(C.tora)芽苗菜的营养品质.
