期刊文献+
共找到3篇文章
< 1 >
每页显示 20 50 100
Theorizing the Gendered Patriarchy of the Huaxia:Constancy(jing)/Expedience(quan)and Continuity(yin)/Change(bian)—From Male/Female Distinction to Inner/Outer Distinction in the Context of the Order of Family and State 被引量:1
1
作者 Du Fangqin Li Changjiang 《Social Sciences in China》 2020年第1期105-132,共28页
The gender-based patriarchy of the Huaxia people,consisting of family and state order,inner/outer distinction and gender-based hierarchy,took shape in the period of radical transformation when the Zhou dynasty replace... The gender-based patriarchy of the Huaxia people,consisting of family and state order,inner/outer distinction and gender-based hierarchy,took shape in the period of radical transformation when the Zhou dynasty replaced the Shang dynasty and reached maturity in the Han dynasty,which had been established in the wake of the radical transformation conducted by the Zhou and Qin dynasties.On the basis of the principles of male/female distinction and the integration of family and state,Western Zhou aristocrats abolished the state structure the inner and outer governance systems(nei/waifuzhi内外服制),carried on in part the main patrilineage and surname exogamy of the Shang dynasty,and established the Huaxia patriarchal system.During the Qin and Han dynasties,the patriarchal system evolved into family and state isomorphism characterized by power-sharing between the royal house and its officials and by a two-pronged kinship system in which the male line was inner and the female line was outer.The system thus evolved into the Huaxia gender-based patriarchy,which covered spatial spheres,division of responsibilities,the kinship system,values and ethics,and codes of daily interaction and conduct.The distinction between the inner and the outer was not only a core value of the gender-based patriarchy but also its operational strategy.It also engendered such inter-related sub-systems as human functions,ethics and gender and such philosophical systems as the unity of heaven and man and the cosmic binaries of yin-yang(阴阳)and qian-kun(乾坤).The constancy(经jing)/Expedience(权quan)and Continuity(因yin)/Change(变bian)of the gender-based patriarchy,the jing/quan at the heart of the basic system and governance strategy within its constraints jointly ensured the stability and dynamism of the gender-based patriarchy of the Huaxia people. 展开更多
关键词 HUAXIA gender-based patriarchy theorizing family and state structure inner/outer distinction Constancy(jing)/Expedience(quan)and Continuity(yin)/Change(bian)
原文传递
先秦婚姻与社会礼俗考论——以《诗经》为中心 被引量:1
2
作者 王少帅 《宁夏大学学报(人文社会科学版)》 2017年第6期74-78,共5页
自古以来"诗礼"并提,《诗经》与先秦社会礼俗之间的密切关系是无可置疑的。尽管有很多著作对此议题进行过论述,但是在文献征考中,又不能以后来形成的礼制去解说先秦的婚姻现象,否则本末倒置,失去立论的逻辑基础。因此,仅以《... 自古以来"诗礼"并提,《诗经》与先秦社会礼俗之间的密切关系是无可置疑的。尽管有很多著作对此议题进行过论述,但是在文献征考中,又不能以后来形成的礼制去解说先秦的婚姻现象,否则本末倒置,失去立论的逻辑基础。因此,仅以《诗经》中所展示的婚嫁与礼书中所载"六礼"之间对应的关系,《诗经》中"弃妇诗"与后来"七出"礼制形成之间的关系这两个部分作为讨论的重点,大致展示先秦婚姻与社会礼俗流衍的关系。同时,对这两个部分的解读分别以礼制本身的"经权之变"、社会上"弃妇"现象的存在先于"七出"礼制的形成为切入点展开。 展开更多
关键词 《诗 婚嫁 “七出”
下载PDF
中国中古时期与近世之初“家”的礼法演变
3
作者 彭卫民 《社会科学论坛》 2018年第2期160-177,共18页
从"汉型家庭"到"唐型家庭"再到"联合家庭"的结构演变;从"家国公私"的礼制纠葛到"门第家法"的观念维系再到"敬宗收族"的制度探赜;从"核心家族主义"到"大家族主义"再到"宗法主义"的哲理表达,"家礼"在中国中古时期与... 从"汉型家庭"到"唐型家庭"再到"联合家庭"的结构演变;从"家国公私"的礼制纠葛到"门第家法"的观念维系再到"敬宗收族"的制度探赜;从"核心家族主义"到"大家族主义"再到"宗法主义"的哲理表达,"家礼"在中国中古时期与近世之初的演变进路中,既强调应将家庭礼法体系渲染家国儒学一体化的"复古"色彩,又同时宣称家内秩序的具体构造须以"应时"为要。这种演变路径,是对传统观念史中"经权常变"论的实践与检验。其中的"常",是关于家哲学在礼之"本"层面如何贯穿于长时段历史的基本理路;其中的"变",是关于家族结构及其社会关系在礼之"文"上所展现的不同姿态。两者之间的相互支撑,共同勾绘了"家"在观念与制度上的基本面貌。 展开更多
关键词 家礼 中古时期与世之初 礼法
下载PDF
上一页 1 下一页 到第
使用帮助 返回顶部