Chinese sociologists have made two contributions to the property rights studies of contemporary Chinese society. One contribution is that they have revealed that the property rights contracts of rural collective asset...Chinese sociologists have made two contributions to the property rights studies of contemporary Chinese society. One contribution is that they have revealed that the property rights contracts of rural collective assets are based on principles of fairness—the principle of survival,the principle of equality to community members, the principle of taking land’s boundary as delimitation, and the principle that benefits belongs to investors. The other contribution is that they have discovered that the rules of property rights delimitation are diverse and uncertain in China, and the clients often rely on their own might to choose rules and to advocate their rights. The first contribution can help us understand the logic of social construction of "collective ownership", but lacks logical inference in the end. The other contribution is a challenge to a conclusion of the game theory of evolution—the local confirmity affect of institutional evolution, however, the challenge needs more empirical evidence to be rigorous.展开更多
This paper tries to discuss the problem of Shame under the background of experiences of Chinese culture with the method of phenomenological analysis. It includes the following points: (1)to analyze our experiences of ...This paper tries to discuss the problem of Shame under the background of experiences of Chinese culture with the method of phenomenological analysis. It includes the following points: (1)to analyze our experiences of moral shame phenomenologically, presenting the relationship between self’s mind and body, between self and others contained in these experiences. (2)The phenomenon of shame is divided into different types here, and consequently can be given a rudimentary depiction of structural relationship between their constituent elements. (3)Contrary to usual mental modes in overcoming shame, we probe into the moral personalities presented by some reactive examples. (4)Try to reconstruct Confucian view of shame, emphasizing their internal connections with a classic Confucian gentleman’s personality of Self-interest and Self-respect. (5)To analyze the essential causes that have undermined our traditional conception of shame in modern society.展开更多
"Value neutrality" is the expression of the ethical requirement by Weber for the intellectuals who are in the modern world of value emptiness and disorientation,which shows the effort that he tried to deline..."Value neutrality" is the expression of the ethical requirement by Weber for the intellectuals who are in the modern world of value emptiness and disorientation,which shows the effort that he tried to delineate the rightful boundary of legitimate discursive right.The face meaning of "value neutrality" is not to make value judgment,but the deep implication of value neutrality is against one who makes use of his advantages in position,social status,and power,etc.,to exert or impose his value perspectives on another."Value neutrality" aims to maintain the purity of academic research on the one hand;and on the other hand,to maintain the state of free competitions or even conflicts of value perspectives in the sphere of value.Value neutrality does not deny any "value discussion" under value relevance,and as an organic part of scholarly studies of value neutrality,value discussion,while promoting "value communication",also demonstrates the possibility of rational critique to value position under certain premises.Via this,Weber’s thoughts surrounding "value neutrality",in a shadowy but certain way,lead to the meaning of "Communicative Rationality" of Habermas.展开更多
文摘Chinese sociologists have made two contributions to the property rights studies of contemporary Chinese society. One contribution is that they have revealed that the property rights contracts of rural collective assets are based on principles of fairness—the principle of survival,the principle of equality to community members, the principle of taking land’s boundary as delimitation, and the principle that benefits belongs to investors. The other contribution is that they have discovered that the rules of property rights delimitation are diverse and uncertain in China, and the clients often rely on their own might to choose rules and to advocate their rights. The first contribution can help us understand the logic of social construction of "collective ownership", but lacks logical inference in the end. The other contribution is a challenge to a conclusion of the game theory of evolution—the local confirmity affect of institutional evolution, however, the challenge needs more empirical evidence to be rigorous.
文摘This paper tries to discuss the problem of Shame under the background of experiences of Chinese culture with the method of phenomenological analysis. It includes the following points: (1)to analyze our experiences of moral shame phenomenologically, presenting the relationship between self’s mind and body, between self and others contained in these experiences. (2)The phenomenon of shame is divided into different types here, and consequently can be given a rudimentary depiction of structural relationship between their constituent elements. (3)Contrary to usual mental modes in overcoming shame, we probe into the moral personalities presented by some reactive examples. (4)Try to reconstruct Confucian view of shame, emphasizing their internal connections with a classic Confucian gentleman’s personality of Self-interest and Self-respect. (5)To analyze the essential causes that have undermined our traditional conception of shame in modern society.
文摘"Value neutrality" is the expression of the ethical requirement by Weber for the intellectuals who are in the modern world of value emptiness and disorientation,which shows the effort that he tried to delineate the rightful boundary of legitimate discursive right.The face meaning of "value neutrality" is not to make value judgment,but the deep implication of value neutrality is against one who makes use of his advantages in position,social status,and power,etc.,to exert or impose his value perspectives on another."Value neutrality" aims to maintain the purity of academic research on the one hand;and on the other hand,to maintain the state of free competitions or even conflicts of value perspectives in the sphere of value.Value neutrality does not deny any "value discussion" under value relevance,and as an organic part of scholarly studies of value neutrality,value discussion,while promoting "value communication",also demonstrates the possibility of rational critique to value position under certain premises.Via this,Weber’s thoughts surrounding "value neutrality",in a shadowy but certain way,lead to the meaning of "Communicative Rationality" of Habermas.
