In this Paper Zhao Tingyang argues that underlying the so- called global ethic claim is the presumed universalism with a metaphyical illusion of the essence of man,which mustbe reconsidered by the political questionin...In this Paper Zhao Tingyang argues that underlying the so- called global ethic claim is the presumed universalism with a metaphyical illusion of the essence of man,which mustbe reconsidered by the political questioning“who are we” as Richard Rorty puts forward.And to reshape any reasonable proposition of the issue concerning the ineration between cultures, Zhao argues that L evinas theory of the Other as You should be taken into account as a more acceptable princeple in replacement of the modern dogma of subjectivity,with an especial idea to recommend thatthe Golden Rule“Do to others whateveryou would like them to do to you”be rewritten as“Never do to others whatever others would notlike you to do to them” in order to assure the justice admitting of all possible horizons to gain a“whole story”.展开更多
By approaching the Catholic view of merchant and his profit,usury and the just price,the author affirms that catholic economic ethic was modified by theologists and canonists to adapt to economic and social developmen...By approaching the Catholic view of merchant and his profit,usury and the just price,the author affirms that catholic economic ethic was modified by theologists and canonists to adapt to economic and social development during the latter part of the Medieval Ages.Thus it was impossible to block the rise of capitalism according to Max Weber.catholic ethic’s transition from antagonising capitalism to approving capitalism demonstrated that any kind of value\|system must be inevitably changed along with the transformation of the mode of production and life.展开更多
文摘In this Paper Zhao Tingyang argues that underlying the so- called global ethic claim is the presumed universalism with a metaphyical illusion of the essence of man,which mustbe reconsidered by the political questioning“who are we” as Richard Rorty puts forward.And to reshape any reasonable proposition of the issue concerning the ineration between cultures, Zhao argues that L evinas theory of the Other as You should be taken into account as a more acceptable princeple in replacement of the modern dogma of subjectivity,with an especial idea to recommend thatthe Golden Rule“Do to others whateveryou would like them to do to you”be rewritten as“Never do to others whatever others would notlike you to do to them” in order to assure the justice admitting of all possible horizons to gain a“whole story”.
文摘By approaching the Catholic view of merchant and his profit,usury and the just price,the author affirms that catholic economic ethic was modified by theologists and canonists to adapt to economic and social development during the latter part of the Medieval Ages.Thus it was impossible to block the rise of capitalism according to Max Weber.catholic ethic’s transition from antagonising capitalism to approving capitalism demonstrated that any kind of value\|system must be inevitably changed along with the transformation of the mode of production and life.
